Reporting Rape: How the Justice System is Failing Victims of Violence

Photo credit: Reuters

Violence against women and girls remains one of the most prominent and pressing issues of inequality globally, with at least one in three women around the world becoming a victim of rape or attempted rape in her lifetime. In the UK, one in five women have experienced some type of sexual assault, according to official analysis of violent crime figures by the Crime Survey for England and Wales. Despite the fact that the UK comes in at 14th on the Gender Inequality Index (1st being most equal), 173 women were killed at the hands of their partners over the last year and more than 85,000 were raped.

Over the past few weeks, there has been a lot of press concerning the experience of victim-survivors reporting instances of sexual assault in the UK as organisations attempt to shine a light on the monumental and often fruitless task of taking to trial crimes of rape and sexual assault. There is little chance of the perpetrator being brought to justice, and time and time again women have described how traumatic navigating this system can be. Of course, there are many who have found closure through this process and have had positive experiences with the police and legal professionals. Last week Cosmopolitan published the article What really happens when you report a rape detailing the experiences of 15 people across the UK, including the testimony of one woman who stated that “I think reporting this crime and going through the justice system has really aided my recovery and I am so pleased that I did it” after her perpetrator received a nine year sentence. However, for many women this is not the case.

Repeatedly, victim-survivors have described instances of inadequate communication from officials, concerns for their personal safety and perceptions of the system being weighed in favour of the accused all as challenges in their own justice journeys. The majority of rapes and sexual assaults are not reported to the authorities as the legal process can be a lengthy and daunting one. However, systemic failures to reporting victims are at the heart of such low confidence in the current system as one that fairly and adequately represents the interests of women taking the brave step to report.

The End Violence Against Women Coalition, one of the projects funded by The Circle’s Chai Day initiative, is in the process of taking the Crown Prosecution Service to court over the ‘catastrophic’ drop in rape prosecutions (down by 44% since 2014) whilst the increase in the number of rapes reported to the police is up by 173%. The lobbying organisation ‘have heard from many women who have decided to report rape to the police; have endured what can be very gruelling questioning and possibly medical examinations; have had to sacrifice their phone, computer and personal records; endure an agonising wait; to then be told that the case has been dropped’ whilst the Guardian reported last year that a training session at the CPS encouraged prosecutors to take the ‘weak cases out of the system’ to improve its conviction rate.

A culture that discourages victims from speaking up to report their abuse is not one that supports its most vulnerable. Global Feminism is a movement designed to highlight the rampant inequalities across the globe that women and girls still face, drawing attention and encouraging action to the abuses suffered by women globally.

For the International Day for the Elimination of Violence Against Women, The Circle wanted to examine the process of reporting for victim-survivors around the world and the enforcement of women’s right to be free from harm through The Circle’s projects providing front-line services to victims of violence. Despite the increased our exposure and awareness of the issue of sexual violence in the aftermath of the #MeToo and #TimesUp movements, victims of rape and sexual assault are still being victimised and consistently let down by the criminal justice system.

Scotland

Rape Crisis Scotland estimates that one in ten women in Scotland has experienced rape and one in five women in Scotland has had someone try to make them have sex against their will. Furthermore, according to Scottish Social Attitudes Survey 2014 collected evidence to suggest people believe that in certain situations women are at least partly to blame if they are raped. Only 58% said a woman who wore revealing clothing on a night out was ‘not at all to blame’ for being raped and 60% said the same of a woman who was very drunk. The survey found that around a quarter of people agreed that ‘women often lie about being raped’. These findings are shocking and indicate a level of blame put on victims of violence that permeates the processes within the criminal justice system.

Earlier this year, researchers at the University of Glasgow produced a report on justice journeys and found that while positive experiences were identified, victim-survivors continue to face challenges at each stage of the criminal process. The testimonies described a disparity between survivor expectations and experiences: perceptions of the system being weighted in favour of the accused, that the prosecutor did not adequately represent their interests and a sense of being marginal to the process. None of the victims were given back their personal possessions taken as evidence, an invasive practice in the first place, nor did they know what happened to their items. In addition, some felt that crucial evidence had been overlooked, taken incorrectly, or in some cases not taken at all.

I was made to feel that I was hysterical […] when you’ve been in a domestic abuse situation and these types of men, they tell you you’re hysterical or you’ve got mental health issues or you’re nuts or you’re crazy or you’re a fruitcake. That’s the language they use. So […] when the authorities use it, what does it do? It puts up a brick wall.  – Beth

One could argue that these challenges are not particular to rape cases and that the judiciary system could be confusing and long-winded for those not versed in legal jargon or suffering from anxiety as a result of the crime in question. However, it remains the case that in Scotland and the rest of the UK, courts have consistently low conviction rates for gender-based violence crimes and a system that discourages victim-survivors to come forward. In the instances of the research undergone by University of Glasgow, many have been faced with a lack of respect, information and support within the justice system and under-funded services such as Glasgow and Clyde Rape Crisis assume must step in and assume responsibility for this support. Overwhelmingly, the services of a counsellor were considered invaluable throughout the judiciary process. The counsellors from services such as Rape Crisis provide emotional support but also detail the process of going to court with victim-survivor in an attempt to prepare them for what can be an intimidating prospect.

With support from The Circle and Chai Day, Glasgow and Clyde Rape Crisis has been able to extend their drop-in service for survivors and launch The Rosey Project, providing support for young women who are survivors of rape, sexual assault or sexual bullying in response to an increasing demand for services for women aged 13 to 25.

Siyanda and her son, who stayed at the Nonceba Centre after leaving an abusive relationship.

South Africa

The most recent data from the World Health Organisation shows that South Africa’s femicide rate was almost five times higher than the global average in 2016. Despite national outcry from protestors around the country and the #TotalShutdown movement, violence remains high and in recent weeks the media in South Africa has and continues to report stories of victims who have been murdered and attacked. According to the One in Nine Campaign, although 66,000 rapes are reported to the police in South Africa annually, the total number of rapes is much higher and is estimated to be between 600,000-1,650,000; of these, a fraction lead to convictions.

Jackie Nategaal wrote that one of the reasons that the criminal system is ‘failing survivors’ is a pervasive rape culture that still exists. Arguing that victims are often treated dismissively because there is an expectation of, even an inevitability of violence towards women. Amnesty International supports this argument as the Executive Director in South Africa, Shenilla Mohamed, released a statement stating that ‘it is nothing short of a national emergency that femicide and rape rates are increasing countrywide’ and that the first steps for making change would be:

ensuring that police officers are properly trained to sensitively and objectively investigate incidents of gender-based violence … ensure that gender-based violence is taken seriously at every level of the justice system, including by challenging discriminatory stereotypes about victims and survivors.”

Similarly, in a reflection paper from the International Commission of Jurists, it was stressed that although there has been a domestic violence legislation in the country since 1998, there is a lack of implementation of the act in the process of reporting a crime. The paper states that ‘the burden of pursuing a claim falls onto victims who are given documents from the court with the onus to progress these themselves despite their uncertainty in how to do so’.

We see victim-survivors being discouraged at every stage of the process, impeding their access to justice. It is clear that negative attitudes and prejudices are influencing the way that woman are treated in the judiciary system resulting in not only a woefully low number of convictions but also a prevalence of shame placed on the victim.

The Circle supports the Nonceba Family Counselling Centre in South Africa, located in Khayelitsha, a township just outside Cape Town. For years, unemployment and crime rates have been high, particularly around violence against women and children with little services and support for the victims. The centre has a shelter for women who have survived domestic violence or have been victims of human trafficking. Most women in the shelter are HIV positive, are struggling to access healthcare and have received limited education and training.

India

Violence against women is the most common form of human rights violation in India. Shame, stigma and a lack of support from the police and legal system prevent many women from reporting domestic violence and seeking help.

In 2012, the rape of a 23-year-old woman in New Delhi, prompted protests across the country that were demanding huge reform in the criminal justice system to and protect future women across the country. Despite promises by the government to take concrete action, it seems that sexual violence is as common as ever. India’s National Crime Records Bureau reveals that 38,947 cases of rape were registered in 2016 9 increasing by 12.4 from the previous year. World Politics Review has observed that at this rate, ‘a woman is raped in India about every 15 fifteen minutes’ and goes on to state that an estimated 99 percent of rape cases in India go unreported. As in Scotland and South Africa, women do not feel confident and safe in reporting their assault.

Whilst there is a level of shame ascribed to victims of sexual assault in India, for those who do come forward and choose to make an allegation to the police the process can result in further shaming and dismissive responses.

“The doctor said to my daughter ‘If they had forced themselves on you, there should have been marks on your body – but you don’t have any. You must have done this of your own free will.” – Palak’s mother, Palak (name changed to protect her identity), a Dalit woman, was 18 when she reported being kidnapped and raped in Madhya Pradesh, in June 2013.

A number of sources have described demeaning medico-legal care for survivors of sexual violence, including the ‘two finger test’, in which ‘a doctor notes the presence or absence of the hymen and the size and so-called laxity of the vagina of the rape survivor, to access whether girls and women are “virgins” or “habituated to sexual intercourse”’. Although this practice is now punishable under section 166B of the Indian Penal Code, a Human Rights Watch investigation found that treatment and examination such as this was still occurring in recent cases of serious sexual assault. This practice can be traumatic, particularly for those who have recently suffered rape and sexual assault and seeks to dismiss claims based on supposed sexual history, placing blame on the victim themselves.

Human Rights Watch also found that police were often reluctant to file allegations, particularly for victims from a socially and economically marginalised community. Citing that ‘police sometimes pressure the victim’s family to “settle” or “compromise”’. Often, Dalit or other “low-caste” families are encouraged to drop their case if the perpetrator is of a higher caste.

One of the projects funded by last year’s Chai Day was a number of survivor centres in rural communities of Chhattisgrah and Odisha to challenge the social acceptance of sexual and domestic violence against women. In Chhattisgarh, there has been State-Level Consultation on the State Gender Equality Policy, which had not been revisited for more than a decade. Projects and community building like this are essential to support victim-survivors who feel they are unable to approach or are refused help by the police.

Bina and her son were offered counselling and legal support.

Canada

ACT Alberta is an anti-trafficking organization in Canada working collaboratively law enforcement, government agencies and non-governmental organisations to identify and respond to human trafficking in Alberta. One of their primary operations is providing victim support services for victims of sexual trafficking, in which they delivery trauma recovery, improve access to the justice system and obstacles within that system for victims. It is important to note here that the service receives funding from the Canadian government for those victims who are willing to go through the judiciary system, however, as we have seen in previous countries, women often feel that this isn’t an option, particularly those from marginalized communities and those whose immigration status may be at risk. Victims who do not have permanent right to live in Canada are often wary of approaching the police for concern that they will be deported, believing that their current situation is preferable to returning to their country of birth.

Indigenous women and girls are widely identified as being at particular risk of experiencing various forms of gender-based violence in Canada, including human trafficking. By comparison, an Independent article from last year states that ‘94 per cent of Native American women living in Seattle say they have been raped or coerced into sex at least once in their lifetime’ and The New York Times indicates that ‘indigenous women and girls make up about 4 percent of the total female population of Canada but 16 per cent of all female homicides’. According to ACT, this is due ‘in part to the effects of historical and ongoing colonialism, and the legacies of the residential school system, dispossession of identity and culture, violence, racism, and marginalization.’

Not only are the support services few and far between for these women but the judiciary system is also failing them. In the case of Tina Fontaine, a 15-year-old girl from the Sagkeeng First Nation in Canada, ‘she was seen by provincial child welfare workers, police officers and healthcare professionals yet within 24 hours she was found dead’. The Times quote her great-aunt Thelma Favel who claimed that “Canada and the system failed Tina at every step”.

In cases across the world, even those women and girls who come forward are being dismissed and let down.

Tina Fontaine’s great-aunt, Thelma Favel showing a photo of the girl. Photo credit: Aaron Vincent Elkaim for The New York Times.

Across the globe, attitudes towards victims of rape and a prevailing tolerance for rape and serious sexual assault is resulting in a lack of justice for victim-survivors. Women are reluctant to come forward and when they do, their experiences can be traumatic. Front-line services delivered by our Chai Day projects are so important because the judiciary system is failing women who make the brave decision to come forward and report rape and serious sexual assault.

It falls on projects like Rape Crisis, ACT Alberta and the Nonceba Centre to fill the gaps in services that the judiciary system is failing to provide, to support victim-survivors through their navigation of the criminal justice system and ensure that their rights are being observed. These organisations are woefully underfunded and often receive incredibly limited or no funding from the government.

“I guess, the, kind of, base point for all of that was [local] Rape Crisis believed me. They never questioned me. They never challenged it. They’ve never said, well I don’t know, when the police seem to think different. They’ve always believed me and they have gone from that perspective, and so I knew I could trust them. And that trust has, you know, built and remained … they worked at putting, sort of, coping mechanisms in place for when I couldn’t manage” – Rebecca

Chai Day is about gathering together with friends, family or colleagues to raise funds to support survivors of gender-based violence. November 25, the International Day for the Elimination of Violence Against Women, and the sixteen days that follow is your chance to host a Chai Day.

All you have to do is invite a few friends, brew a pot of chai and raise funds to make a difference for women around the globe. Head to The Circle’s website for more information and to download your online resources!

This article was written by Anna Renfrew. Anna is The Circle’s Projects and Communications Officer and has been heading up preparations for our Chai Day campaign. She has written a number of articles for The Circle, taking a particular interest in the global issue of violence against women.


Waves: Interview with Jessie Ayles

Photo credit: Waves

Filmed in Cape Town’s notorious Lavender Hill, Waves explores the perspective of three young girls as they grow up together in South Africa. We spoke to Jessie Ayles about this incredible project and the issue of gender-based violence.

Can you tell us a little bit about yourself and your work?

I’m a documentary filmmaker based in London – I’ve always been motivated by imbalances or injustices in the world, and try to pursue projects that reflect on these types of issues  to create  an impact or some form of change or conversation.

Why did you decide to focus on the issue of gender-based violence for your project?

Women, in all walks of life, often draw the short straw, whether you’re looking at gaps in wages, structures of society, education or more urgent matters like gender based violence. Women in these communities, as we know, suffer huge amounts of gender based violence and attacks, there is still a very strong patriarchy in these communities that place young girls at the bottom of the ‘food chain’ – I was interested in exploring the feelings of young girls there, to translate their point of view, and their own experiences so that people would really be able to empathise and understand the extent that this affects a life.

One of The Circle’s EVAWG projects is located in South Africa, but violence against women is a global issue, why did you decide to focus on this country and community in particular?

My parents are South African and I have dual citizenship, but I actually grew up in London, so i’ve always had a connection to South Africa and interest to understand the country and its complexities.

I think what also really motivated me to work with this community is that most South African’s ordinarily would never really enter these communities due to fear of crime, and in turn never really understand what life is like for the most vulnerable there. It’s a country largely still divided by wealth, and I wanted to create something that would offer an insight from marginalised voices we ordinarily wouldn’t be able to get access to, especially as young girls, and break down these barriers.

What was the experience of filming on such a difficult subject? Particularly with such young women.

I was lucky to be able to really take my time making this film, I spent a lot time just getting to know the girls at surf lessons, and listening, so by the time we started filming we just felt like friends hanging out. I think this really helped them feel comfortable with me, and also meant the filming days were never too intense. It was difficult and shocking for me to hear how these girls felt, but to be honest, for them, I think this type of violence had become quite normal that they were almost used to talking about it.

There was another aspect to filming, and that was that I was able to offer the girls a voice – I think that they felt special by being a part of the film, that their story and feelings were important.

So, despite the subject matter of the film being so sensitive, the girls were at the end of the day still just young girls, they loved getting extra time surfing, playing, laughing, going on trips with me that they normally wouldn’t be able to get access to – and I really loved that experience too.

 

The film is incredibly beautiful and moving, what did you find most challenging about the process?

I think the biggest challenge with this film, and filming in the community was safety and access. The area that the girls live in is Lavender Hill, it’s notorious in Cape Town for gang violence and crime, it’s really not a safe area to drive in, you roll the dice every time you enter. This being said, I couldn’t get any funding to make this film so wasn’t able to hire security or special transportation. So that was very limiting, we would have to work out which days and times would be less of a risk to go into the community and set our self time limits filming on the streets etc I think we got everything we needed for the film, but I would have loved to embed myself a little more into their daily home life if the limitations weren’t there.

The Circle is an organisation of women empowering women. Is that motivation something that you feel plays a role in your work?

Yes definitely. I think I spent quite a long time not really honing in on what I care most about – I was making a documentary about a Burmese guerilla fighter about 5 years ago, someone who had rebelled against the Burmese military and gone into exile in Chiang Mai, he had given up everything for what he believed in. He kept on asking me why I was interested in making a film about him, he couldn’t quite understand – I told him it was because he was fascinating, but he was still confused, he kept on telling me ‘Jessie, you’ve got to find your people’. At the time it didn’t register, I just thought ‘What people…I don’t have the same sort of authoritarian government to overthrow like you did, ’. But then it clicked, by highlighting women’s stories and voices – whose injustices I can personally relate to – I feel more like I have found ‘my people’ to fight for.

What would you encourage those watching the film to do in order to support women and girls across the globe who are survivors of gender-based violence?

The scale of this issue is so large that it can feel a little daunting sometimes at where to start or what can be done to help. But in my experience working with NGOs on the ground, I see how much of a difference these organisations can make to someone’s life. The surfing that offers these girls an outlet in the film was organised by an NGO called Waves for Change – a small thing like a surfing lesson once a week can make all the difference to someones life – it can give them that breath of air they need or support to keep going.

So my advice would be to do some research on NGOs, like The Circle’s EVAWG projects, and donate whatever you can to help keep them going. You could also volunteer at NGOs if you live near one that’s making a difference to women’s lives, or even keep spreading the message and raising awareness to keep the conversation going.

What is the situation in South Africa like now? 

Unfortunately since the filming of Waves the situation in South Africa has become even more volatile for women. A spate of recent sexual assaults, murders and kidnappings of young girls and women caused outrage and saw country-wide protests – demanding the government to effectively tackle the issue. While some policies have been amended, like the retraction of bail for rape suspects, there is still a huge space for work needed to help support victims, prevent violence and create gender equality and awareness. This is why I believe NGOs are so important right now for those South Africans who have to live through this on a daily  basis.

You can watch Jessie’s award-winning short film here: 

One of our Chai Day projects is located in Khayelitsha, a township just outside Cape Town. Khayelitsha is the largest township in the Western Cape province and has a high level of overcrowding and poverty. For years, unemployment and crime rates have been high, particularly around violence against women and children with little services and support for the victims. The Nonceba Family Counselling Centre offers survivors offers a place to stay, individual and family counselling, legal support, access to healthcare, educational programmes and victim empowerment groups. Find out more about hosting a Chai Day to support women and girls across the globe here.

 

Jessie is a South African and British filmmaker. Her work shines a light on female-centred stories and marginalised voices, bringing a cinematic and fresh perspective to socially conscious stories. She studied Film & Literature at Warwick University, then went onto a Masters in Screen Documentary at Goldsmiths University where she won a One World Media Bursary.

Jessie’s interest in impact and stories that highlight morals or human rights, with her distinctive style, led her to work with the social impact arm of many brands and NGOs, creating poignant film campaigns for clients such as Nike, Google, M&C Saatchi & Always.


Chai Day with Shana

Image: Shana and her family

The Circle is an organisation of women empowering women and through our Chai Day campaign, Shana wants to support survivors of gender-based violence. Shana and family are survivors of honour-based domestic violence and we asked her to share our moving story ahead of her Chai Day event …

“I am hosting a Chai Day event because I know first-hand how much it hurts when you feel trapped in the abuse. I know how lost you feel, how you begin to justify the perpetrators actions and how trapped you are because you have nowhere to go and your children only know their home; even though that home is hell.

Once you look for help, you must struggle through a system that isn’t fit for purpose, relying on complete strangers and constantly repeating yourself to different organisations, being sign posted from here to there.  All you know is pain and trauma and the only thing that kept me going was faith. For me, there was a light at the end of the tunnel.

I am hosting the event because my family and I were nearly killed by the perpetrator. I was so lost and confused due to the fear of cultural and societal pressures that I put myself and my family at danger. We would have been killed if I didn’t leave when we did and we were left with nothing.

I want to raise awareness because domestic violence and those who encounter it, end up normalising it and this attitude can be passed down for generations. I grew up witnessing domestic abuse and this was normal in my community, finally I entered a relationship that was also abusive. I never want my daughter be in a relationship like that and I want to teach my sons to understand that the only thing they need to control is themselves, not others. I would like all the other women suffering in silence to break the silence. I want our story to be the story of hope. It’s everyone’s duty because it effects all of society. It’s time to break the cycle.

I can’t do it alone and I want to empower others to take collective and collaborative action.”

Shana and her family have recently won an award at the Pride of St Helens Awards for their bravery and determination not to give up after fleeing domestic violence. They will continue to do what they can to support other survivors within their community. Shana is very clear that “we are not victims, but survivors and our story is something to be proud of, we believe our circumstances do not define us. We are now a campaigning family trying to bring positive changes.”

Shana’s Chai Day is happening on Monday 25th November from 12.30-2.30pm at Park Farm ACYP Community Centre, 54 Kentmere Avenue, Carr Mill, St Helens, WA11 7PG. Join her and her family to support survivors of violence across the globe.

For more information on Chai Day, please follow this link.


Cybersex Trafficking

Photo credit: International Justice Misson

This month at The Circle, we have delved deeper into the issue of human trafficking and have learnt a huge amount from our project partner ACT Alberta about what makes women vulnerable to traffickers and what we can do ourselves to be more aware of trafficking victims in our own area. There are more people trapped in slavery than ever before in human history and in the following article, our volunteer Georgia takes a closer look at one of modern slavery’s most insidious practices, cybersex trafficking.

“We were left with no choice but to follow her instructions.” – Joy, a victim of cybersex trafficking for 7 years (10-17)

 

More than 40 million people are victim to different forms of slavery such as forced labour, child labour, domestic servitude and forced marriage. This month The Circle have been working to raise awareness of human trafficking among modern slavery, particularly for sex. According to the UK charity Anti-Slavery International, “human trafficking involves recruitment, harbouring or transporting people into a situation of exploitation through the use of violence, deception or coercion and forced to work against their will.” What’s more, there is another form of human trafficking which is increasing at a frightening rate.

“Cybersex trafficking is an emerging threat as internet access increases everywhere. Now, paedophiles anywhere in the world can direct live sexual abuse of boys and girls hidden in private homes.” (IJM)

 

Social Affairs Correspondent for The Independent, May Bulman, reported in November 2017 about a “new form of human trafficking that sees children forced to carry out sex acts while being live-streamed for paedophiles to watch online [which] is growing at an ‘alarming rate’, a charity has warned”. A victim as young as a two-month-old baby was reported.

The stories that victims have told of this injustice are extremely hard to read. International Justice Mission (IJM) is the largest anti-slavery organisation in the world. They work to rescue and rehabilitate victims of human trafficking among modern slavery. In February 2017 they posted a YouTube video called “What is Cybersex Trafficking?” where they explained how “Pedophiles and predators use the internet to abuse children in homes and cybercafes.” According to Alex Ilusoriio who is an Investigator with IJM Philippines, for as little as 100 dollars Western customers can watch children under 5 years old being abused by adults. This horrific and unspeakable form of abuse is destroying the lives of vulnerable children. IJM helps victims to share their stories in order to raise awareness. Just less than a year ago on 13th August 2018, IJM revealed the year-long investigation which resulted in the rescue of two young women, a teenage boy and a 12-year-old girl. One can only imagine the psychological damage as a result of this devastating crime. At the time of this report the children were receiving help from social workers.

On 20th February 2019 three operations took place to rescue 16 children over four days. Officers discovered that a man called Herman Arnett Ross, an American living in Pampanga, was “seeking to sexually exploit a teenage girl”. Days before Ross was arrested, IJM rescued 15 other children across the Philippines. The children are now receiving trauma therapy, revealing the heart-breaking psychological pain that victims of human trafficking are forced to endure.

IJM have stated cybersex trafficking to be an ‘emerging threat’. Indeed, according to this charity, a ‘simple internet connection’, ‘a webcam’ or ‘a mobile phone’ is all that is required for this form of sexual exploitation to take place and as internet access increases, so will this form of human trafficking.

Annie Kelly is a human rights journalist for the Guardian and Observer, also editor of the Guardian’s Modern-day slavery in focus series. Kelly reported for the Guardian in October 2018 on the case where “two women had been paid £33,000 by [Alain] Charlwood-Collings for procuring children as young as four and filming their rape and abuse. Some of the 46 children involved were the women’s own children or sisters. Others were the children of neighbours, or from the wider local community.” This took place for 10 years.

The fact that the abusers can hide for such a long period of time, shows how complex these operations are to report, find and arrest them. There are signs we can look out for in order to identify if a person is being exploited. According to Stop The Traffik, significant signs of sexual exploitation can include:

  • Having English vocabulary of only sexualised words
  • Emotional trauma as a result of their work
  • Restricted or no access to earnings
  • At a location the letterbox or doors of the property may appear to have been sealed from the inside

What can we do?

 

To understand more about how to spot the signs of sexual exploitation please visit this detailed page by Stop The Traffik.

Every month IJM reports one or more new cases of cybersex trafficking. This is just one charity alone. You can read the recent case reported last week on 25th July 2019 which highlights how this is a “a global crime that demands global collaboration.

By being aware we can all help to prevent these inhumane crimes. Joy, who I quoted at the beginning of this article, is now using her experience to help others. Joy argues that she believes slavery can be stopped: “I want it to stop. I believe it can stop, but I cannot do it alone.”

We can all be a part of this global collaboration and knowing just one of the signs above could potentially save a someone from unimaginable abuse.

“A Feminist is anyone who recognizes the equality and full humanity of women and men.” – Gloria Steinem

 

#WomenEmpoweringWomen #GlobalFeminism

This article was written by Georgia Bridgett who is an intern for The Circle. Georgia is a recent English graduate and is passionate about women’s rights and the underlying issues in the fast-fashion industry.

 


Strict Borders Make Vulnerable Women

Photo credit: structuresxx/Shutterstock.com

“It is important to keep in mind that trafficking can happen to anyone, anywhere.”

The Home Office stated in November 2016 that: “The trafficked women from Nigeria end up being healthy and are held in high regard upon their return from Europe.”

Their statement is problematic for a number of reasons, but potentially the most startling is that we can see how hostile the UK is to victims claiming asylum and unworried about their deportation because they return ‘in high regard’. We should be more supportive, accepting, and open to asylum seekers, as they all have reasons they came here for a better future.

Human trafficking is not a recent trend, it has been happening for decades. However, in today’s globalised world there are an estimated 20.9 million victims of trafficking, with the majority being women. While women can be trafficked from anywhere to any country, in Europe most of the victims are from countries in Eastern and Central Europe such as Hungary and Poland, while victims taken outside of Europe concentrate from Nigeria, China, Morocco.

Often, human trafficking is linked to migrant movements and the governmental policies that try to regulate them. As migration increases, especially as it has done to Europe over the last few years – quickly and without general regulation policies– the instances of trafficking increase as migrants become increasingly desperate to cross borders. As David A. Feingold said in 2009,“Trafficking is often migration gone terribly wrong”. When people are not given the opportunity to legally enter the country of destination, desperate people might turn to other possibilities in order to escape unimaginable situations of hardship in their home country. Studies have shown that as borders become stricter, smuggling increases, as people use third parties to get out of the country, and to get into others. The strict laws imposed to reduce migration into the country actually render these people vulnerable exploitation as they are reluctant to go to the police for fear of being deported.

If we want to look at a specific country regarding human trafficking in Europe, Nigeria is a very interesting case. Devastatingly, the UN said that 80% of all Nigerian women who arrived in Italy by boat in 2016 will be trafficked into prostitution. When women arrive in Italy they go through migration receptions, which are used as holding pens for women who are collected and then trafficked across Europe. However, this relationship between Nigeria and Italy has been operating for decades. In 2014, about 1,500 Nigerian women arrived, in 2015 around 5,633, and only in the first six months of 2016 about 3,600. With the increasing numbers of victims, the trafficking network itself in growing as well.

Many women are brought in specially for sexual exploitation purposes, but there are also hundreds who are coming for a better life. The journey itself is very complicated, firstly, because women are often victims of physical abuse, trafficking, and sexual exploitation on the road. Moreover, as it is very expensive, women and up owing money around £40,000 which they are expected to pay back. They are told if they won’t pay, terrible thing will happen to their families, therefore they are forced into prostitution across Europe. However, money is not the only way gangs recruit women, they also use false promises of legitimate employment, and traditional ceremonies to have psychological control over them.

There is a large diaspora of 200,000 legal residents of Nigerians in Europe. Obviously, this number excludes all the women who are being illegally trafficked on the continent. While many legal residents live in the UK, Germany, and Spain, the ultimate trafficking destination is Italy. There are around 10,000 Nigerian sex workers in the country now. While the first Nigerian women working in Italy as sex workers around the 1970s chose to do so, after strengthening the borders and making it difficult to arrive this have changed. As women arrived by having huge debts, and they needed to get rid of that quickly, trafficking for prostitution seemed like a prospect. Young women were usually promised a good job, and then ended up being trafficked for sexual exploitation. Nowadays, Nigerian sex work usually work on the street, and receive low-wage for their work.

Arguably, one way to start reducing trafficking would be to have more open borders of countries, so people could move more freely. Immigration should be viewed positively with more support services for those needed. Additionally, it would also be important that besides preventing trafficking, we should also aim to help those who had suffered trafficking beforehand. There should be more support services for the victims and a promise that they won’t be deported in exchange for going to the police.

It is important to keep in mind that trafficking can happen to anyone, anywhere. While I was focusing on Europe, because female victims here are particularly vulnerable to strict border control and regulations, human trafficking is a global phenomenon, in which the majority of the women can become victims.

This article was written by The Circle Volunteer Csenge Gábeli. Csenge is a university student, a volunteer, and a feminist. She is originally from Hungary, but has started my university in London, which she loves. She is interested in communities, women’s empowerment, LGBTQ+ rights, and children’s rights. 

#GlobalFeminism #WomenEmpoweringWomen


Women Empowering Women Through Art and Conversation

“Women are powerful. Women are beautiful and strong. Women are wild, raw and resourceful. We must join together, and we must use our strength and resources to overcome.”

Meet Alice Sinclair and Sophie Gradden, the women empowering other women through an evening of art and conversation on 19th June. Alice, a member of The Circle, and Sophie, a UK-based artist are putting on an incredible event to raise funds for the Nonceba Family Counselling Centre. During the art class, which begins at 6.30pm, you will be able to select a favourite female icon to paint with the aim “go wild on canvas”! As well as having creative fun, you will be connecting with like-minded women and learning more about The Circle’s projects.

This a perfect example of how when women come together and organise, they can be a powerful force for change. We sat down and spoke to them about The Circle, fundraising and feminism …


Photo credit: Fiona Freund

Alice Sinclair works in the healthcare sector and is a member of The Circle.

Tell us a bit about yourself:

I have been based in London for 12 years. I work in the healthcare sector as an NLP therapist and a trainee Psychotherapist. I am also the editor of a local magazine. I have witnessed and experienced gender inequality in many forms throughout my life. I still see it everyday, and with my work as a therapist I see the impacts. Ending violence against women is my passion. It is it very close to my heart (near the cat section). I long for a world one day where the inhabitants are like WTF is inequality? Did that actually exist?

Why did you decide to organise this fundraising event?

This event is the beginning of many. Nothing feels more close to my heart than actively supporting and holding a platform for women to come together and work towards making a difference in the murky environment of gender based inequality. Sophie Gradden is a hoot to hang around with, it will be a memorable evening.

Why do you think the work of Nonceba Family Counselling centre is so important?

As a trainee therapist most of my NHS work has been with women who have experienced violence or abuse in its many guises. It tears you down. It whittles away confidence. The trauma can have a horrifying impact on how you live your life. Abuse can lead to very serious situations such as PTSD, agoraphobia, eating disorders, addictions, self harm and suicide. These can be passed down through generations. Wonderful charities like Nonceba are a vital refuge. They provide hope, and a way forward. For a year they will protect and physically and mentally support victims of domestic abuse. Nonceba gives women a way out. It breaks that generational passing. It de-normalises.

What does Women Empowering Women mean to you?

When I was ten years old, a teacher discovered I could bowl a cricket ball better than the boys in my class. I was invited to play on the boys team as there was no team for girls. As I ran up to bowl the first ball of my first match, both teams jeered. “she’s wearing a skirt” or “get lost you’re a girl”. I crumbled. That was to be my first and last match with that team.

This was my first experience of gender based inequality. My first experience of gender based violence was when I was eight, I am less inclined to discuss this freely. The point I am getting at is, women are powerful. Women are beautiful and strong. Women are wild, raw and resourceful. We must join together, and we must use our strength and resources to overcome every single face and aspect of discrimination, sexism, misogyny and abuse. Women need women.

Sophie Gradden is an artist living and working in the UK and we’re incredibly excited to have her working with The Circle for this event!

Tell us a little bit about yourself:

I am a contemporary artist, temporarily living & working in Buckinghamshire. I’ve not always been an artist mind, but always dabbled in the creative industries of furniture & interior design.

In November 2016 I reignited my love for painting and set up a makeshift studio in my home and began creating, whilst working full time. Since then, the art continues. In April 2018 I had a total mental meltdown, suffering with depression and anxiety, I made the decision to take a break, a life sabbatical as I like to label it, and dedicate myself to my art full time, no more 9-5, just painting, painting, painting. Best thing I’ve ever f**king done.

Why did you decide to organise this fundraising event?

Why would we not? Any group of people gathering together to try and do better in this world, no matter how big or small the overall impact it may have…it’s something right! The more we do it, the more we talk about it, the more people will start to realize that these sometimes minute or minor situations to the absolute horrendous (even unimaginable) us wonderful women find ourselves put into is NOT ok!! Things have got to change. This I hope is a small yet mighty step towards that.

Why do you think the work of Nonceba Family Counselling centre is so important?

We must remember even though we are still fighting for gender equality and ending violence against women here in the UK, some countries sadly are still 10 steps behind us, which is frightening. The woman I am and the women I surround myself with, friends, family, colleagues, have all come up against gender equality issues, thankfully never violence, however I speak for a mere spec of the population, in fact the world. Even bigger problem!! What about the women who don’t have a choice and the support, someone to be there for them when the world has unfairly shunned them and continues to kick them, sometimes quite literally, when they are down, Nonceba is that answer. Nonceba is a positive way forward, one of many great projects that the circle supports.

What does Women Empowering Women mean to you?

Simple…My mum, my sister, my nan (sadly no longer with us) my sister in law, my best friend, my friends, my past colleagues…the amazing woman who I didn’t know, who reached out and held my hand on the train, when I was in a state of emotional anxiety, we didn’t even speak, we only exchanged a smile as she handed me a tissue. You saved me in that moment. Thank you.

Book your place for An Evening of Art and Conversation here. We’ll see you there!

#GlobalFeminism #WomenEmpoweringWomen


Widening the Circle of Support for Women

Photo credit: Centre for Interdisciplinary Gender Studies

In the run up to the International Day for the Elimination of Violence against Women, The Circle member Katie Rose has written this blog post about gender-based violence and some of the things we can all do to end it. Katie, as many others are, is organising a Chai Day to help us end violence against women and girls. Chai Day is about raising awareness and funds for victims of gender-based violence, about bringing together people to discuss an issue that affects women worldwide and inviting conversation to make real change. The Circle have been encourages members and non-members alike to get involved in this campaign and Katie’s thoughtful analysis of issue is a perfect example of women empowering women.

Widening the Circle of Safety and Support for Women by The Circle member, Katie Rose.

Like many of us, I have witnessed the recent media treatment of female sexual assault with despair. There are too often too many cases where a woman who has experienced trauma is not given recourse to justice. In many parts of the world, it is still the victim, not the perpetrator, who is discredited, excluded, shamed and faces further violence from society.

What can we do to change these shocking narratives and how can we support women to recover and communities to grow beyond patriarchal systems of gender-based violence and oppression? One action I have taken is to join Annie Lennox’s charity The Circle, which supports projects that do just that. I am also passionate about co-directing Sing for Water fundraisers for WaterAid projects which transform the lives of the women and girls around the world who spend 200 million hours daily walking for water.

As I feel it’s important to keep sharing messages of hope and solidarity, in this blog I want to identify some of the positive stages of recovery, so we can all help widen the circle of support for women.

1. Acknowledging Oppression

The first step is acknowledging the situation women face today. Just one of the many statistics included by Annie Lennox in her #OneReasonWhyImAGlobalFeminist campaign is that 1 in 3 women and girls are impacted by physical or sexual violence in their lifetime. These statistics are likely to be skewed, as many women are too frightened or in too much danger to speak out.

There are horrific acts of violence happening against women right now – which is why it’s important that those of us able to read this safely on laptops or phones take action in whatever small way we can. Women who have experienced victimisation are not just victims and statistics – they are strong, vibrant, creative human beings with the right to live peacefully and safely on the planet. When we stand up against oppression as individuals, we stand up for all women.

 2. Owning, Voicing and Witnessing

When a woman who has experienced gender-based trauma is able to own and tell her story, it is crucial that she is given safe, supportive witness. We need to be on the look out for signs that a woman is struggling, even before she feels able to disclose. We can encourage women to safely speak out and access confidential, professional support.

As a singer, I feel we need to empower and educate girls to feel they have a voice. A girl who knows the power of her voice can say “no”, can shout for help and can stand up to oppression. Disclosing is only one step in the road to recovery – the #MeToo movement has seen an outpouring of stories which now needs to be met with a commitment to support recovery and social justice.

3. Creating a Circle of Safety and Support

When a woman has experienced trauma, it is essential that she can access safe shelter and support for herself and her dependents. A circle of support can be formed – including her trusted friends and the health, employment, childcare or legal services she needs to access. In a caring, encouraging, empowering environment, she can recover and rebuild her life.

There are many inspiring case studies on The Circle website – including women like Bina who left an abusive marriage with the support of counselling and legal support from a woman’s shelter in India, domestic violence survivor Siyanda and her son who received help from the Nonceba Family Counselling Centre, Cape Town, and the many women who receive support at the Glasgow and Clyde Rape Crisis Centre.

Photo Credit: Half the Sky Movement

4. Justice

The inner process of recovery for women needs to be matched by an outer process of social justice. In a village featured in a film by The Asian Circle, after yet another woman was beaten by her drunken husband, women gathered together and smashed all the liquor pots. In the Samburu region of Kenya, where women are viewed as property, Rebecca Lolosoli spoke out against the rape of an estimated 1400 women in the 1980s and 90s by British soldiers. She was beaten by local men and received no support from her husband. She left her village and formed the Umoji village with 15 rape survivors, which now houses 50 women and 200 children seeking refuge from FGM, child marriage, rape and domestic violence. The women manage their own finances and land and their rape cases are finally being investigated legally.

These stories testify to the immense resilience of women in the face of brutal oppression and the power that becomes available when we join together to say #TimesUp.

5. Liberation

With support, solidarity and recourse to justice, a woman can liberate and reclaim herself from the shadow of violent oppression. She can rise up and recreate her life for herself and her loved ones.

As she does, the whole community can be transformed. Men can become allies in this process, such as the members of Uganda’s police force who after 24 women were brutally murdered, went on a walk carrying water pots on their heads and babies on their back to see what it was like ‘to walk in women’s shoes’ and to inspire other men to ‘see the benefits of equality’.

Just as everyone suffers in a world which brutalises women and girls, everyone gains when women are liberated from oppression and violence. We are all part of the change and we can all help widen the circle of safety and support for women.

Katie Rose – October 2018

Katie will be hosting a Chai Day in South London on 25th November
For more info please email info@therosewindow.org

#ChaiDay #WomenEmpoweringWomen


Our member Efe on #ChaiDay

 

Why did you decide to organise a Chai Day?

To help raise funds for victims of domestic violence, rape and sex trafficking. To join in and support them so they too can begin to heal and return to their world stronger.

What did organising a Chai Day make you learn about gender-based violence?

That there are different forms of gender-based violence and all of them need our attention. Because it is a major public health and human rights issues. I learned that young girls around the same age as my sister are been taking away from their mother’s arms and subjected to prostitution, been raped and abused physically and emotionally, and it needs to stop. I learned that if I can gather fierce and determined women in a room to support my cause, then we are one step closer to ending this for someone.

 

What are your top tips to organise a Chai Day?

Don’t do it alone. It is a ‘team’ event. So gather your friends, their friends, members of your family and their friends and host a Chai Day, because it will be so worth it when you include people in your world to support a great cause.

To find out how you can organise a Chai Day visit www.chaiday.org

#ChaiDay #WomenEmpoweringWomen


Facts and Myths about Sex Trafficking in Canada

Photo credit: Matthew S. Browning.

The Calgary Circle, the newest affiliate in our sisterhood of Circles, is supporting ACT Alberta, an organisation that works to end human trafficking in Alberta, Canada. To help end human trafficking it is important to understand the issue better, which is why The Calgary Circle committee members Helen Maguire and Susan Ferner have written this list of facts and myths about human trafficking in Canada. If you’d like to find out more about their work with ACT Alberta and donate, please click here.

FACT: HUMAN TRAFFICKING IS A CRIMINAL OFFENCE

The legal definition of human trafficking requires three elements:
1) the act of recruitment, transportation or harbouring a person;
2) by means of exercising control, direction or influence over their movements;
3) for the purpose of exploiting that person, typically through sexual exploitation or forced labour.

Due to the clandestine nature of trafficking, it is difficult to quantify the number and determine the types of victims, but it is believed that most trafficking victims in Canada are sexually exploited.

MYTH: TRAFFICKING IS THE SAME AS SMUGGLING

Although the idea of trafficking can invoke a nefarious vision of a victim being transported across borders under cover of darkness, the reality is often far different. Trafficking victims are not necessarily moved across international borders and approximately 94% of the cases of sex trafficking identified in Canada have occurred within its borders.

FACT: TRAFFICKING IS BIG BUSINESS

Sex trafficking can be less problematic, easier to conceal and more profitable than selling drugs. On
average, every trafficked woman in Canada generates just under $300,000 for her traffickers per year.

MYTH: ONLY CERTAIN PEOPLE ARE CONSIDERED TO BE “AT RISK”

The major risk factors for being trafficked are living in poverty; having a personal history of violence or neglect; or being otherwise vulnerable to manipulation and coercion. However, the number one risk factor is being female. Women and children from every socio-economic background are at risk and anyone can be targeted and exploited.

FACT: VICTIMS ARE PREDOMINANTELY WOMEN

Approximately 95% of trafficked victims are female: most under the age of 25. Of note, in Canada, indigenous women are disproportionately affected. Although indigenous people make up approximately 4% of the population, they account for approximately 50% of sex trafficking victims.

MYTH: VICTIMS ARE PHYSICALLY FORCED INTO TRAFFICKING

Relationships between traffickers and their victims often begin with what the victim believes to be a friendship or romantic relationship. A common technique used by traffickers is to lure teens and young women into sex trafficking by treating them well, initially. Many victims are recruited through the internet or by an acquaintance. Often, the victim is “groomed” by someone pretending to be her boyfriend or friend who promises her a better life and buys her gifts. The average age of girls who are manipulated in this manner is 13. In the case of older teens or young women, the trafficker also buys gifts and may promise her a good job in a new city. Once a relationship has developed, the trafficker is able to more easily emotionally manipulate the victim and exploit her vulnerabilities. The trafficker often becomes violent and may threaten and isolate the victim but continue to show occasional affection. Through these tactics, the trafficker gains control and the victim can be coerced into selling sex for others’ profit. Because of the nature of the relationship and how it is developed, the victim might not understand that she is being trafficked.

FACT: TRAFFICKING IS A HIDDEN CRIME

Much of the sex trade has moved away from the street to the internet. The solicitation of sex predominantly occurs online through local classified and escort pages, which makes it difficult to locate and identify sex trafficking victims. Victims often do not come forward for many reasons, including fear of retribution and further violence from their trafficker; fear of arrest because they have been coerced into performing illegal activities; lack of knowledge about their legal rights, and lack of understanding that they have been victimized and trafficked.

Prosecution is often difficult because victims are often frightened and unwilling to testify against the perpetrators. It can also be difficult to prove in court that the woman was, in fact, a victim and not a willing participant due to the coercive nature of the relationship between the victim and trafficker. Because of these reasons and more, most (60%) of trafficking cases in Canada have resulted in a decision of stayed or withdrawn whereas only 30% resulted in a guilty finding.

Written by Helen Maguire and Susan Ferner.


SeeMe x The Circle collection

 

See Me and The Circle have launched a beautiful and ethically-made jewellery collection to celebrate ten years of Women Empowering Women.

SeeMe is a fair-trade verified brand that produces sleek heart-shaped jewellery and accessories and provides ethical sourcing for other fashion brands.

SeeMe employs women, often single mothers, who have suffered violence and were ostracized from their communities in Tunisia. Through training SeeMe employees learn the craft of jewellery making following ancient Tunisian techniques. Therefore, while fostering their country’s traditions, they also secure a workplace for themselves and a future for their families.

In our joint collection, SeeMe’s heart is inserted into a circle to represent the unity and the empowerment among women that both SeeMe and The Circle support. All funds raised through the collection will go towards supporting marginalised women and girls.

Click here to shop the collection online.