The Impact of COVID-19 on The Circle’s Projects

Image: Anthony Wallace/AFP via Getty Images

Marginalised people can become even more vulnerable in global health emergencies such as the current COVID-19 pandemic due to a number of factors including limited access to health services. Previous epidemics have illustrated that primary caregivers to the ill are predominately women and that women and girls experience increased risks of gender-based violence including sexual exploitation.

“We know that when emergencies hit, women and girls come last” 

There are a number of factors that put women and girls at disproportionate risk in public health emergencies, including:

  • Women make up large parts of the health workforce;
  • Primary caregivers to the ill are predominately women. This caregiving burden is likely to cause their physical and mental health to suffer and impede their access to education, livelihood sources, and other critical support;
  • Women are more likely to be engaged in the informal sector and be hardest hit economically by COVID-19;
  • Women experience increased risks of gender-based violence, including sexual exploitation;
  • Cultural factors may exclude women from decision-making spaces and restrict their access to information on outbreaks and availability of services;
  • Women might experience interrupted access to sexual and reproductive health services, including to family planning;
  • In some cultural contexts, gender roles may dictate women cannot obtain health services independently or from male service providers.

Social isolation policies can also put a disproportionate pressure on women and girls due to:

  • Additional childcare responsibilities, that more commonly fall on women;
  • Women and girls who are in abusive relationships may be unable to leave a dangerous environment;
  • Services supported survivors of violence are unable to offer shelter or in person counselling sessions.

We are fully aware that there will be some disruptions to what we and our project partners want to accomplish over the coming months. However, both they and us are taking measures to ensure that our teams and the beneficiaries are supporter in their work and that the risks are minimised as much as possible. It goes without saying how proud and inspired we are by the unending commitment, flexibility and drive that is being shown by everyone to ensure our impactful projects continue as best they can. Saying that, we want to keep you as informed as possible about this issue and what the impact may be on marginalised women and girls around the globe.

Violence Against Women and Girls

Public health, the economy, and women and girls’ safety and bodily autonomy are inextricably linked.

Social Development Direct, following a request from the UK Department for International Development, reviewed the evidence of how COVID-19 might impact on violence against women and girls and lessons learnt from recent epidemics.

Emerging evidence suggests that COVID-19 pandemic has the potential to increase the risks of:

  • Domestic violence, with police reports in China showing that domestic violence tripled during the epidemic.
  • Violence against healthcare workers, due to the serious stress that the pandemic places on patient, their relatives and other healthcare workers. Racial and sexual harassment (both online and offline), with anecdotal reports targeted sexualised attacks against women of East Asian appearance.
  • Abuse and exploitation of vulnerable women workers, including street-based sex workers and migrant domestic workers.
  • Sexual exploitation and violence by state officials and armed guards.

Nonceba Family Counselling Centre

South Africa has gone into lockdown in an attempt to avoid a “catastrophe of huge proportions” said the president. This is a difficult time for everyone, but services such as the Nonceba Family Counselling Centre are facing additional challenges. The Centre support a community where there is high-population density, a high level of overcrowding and poverty that makes it extremely difficult to self-isolate. Women and girls in Khayelitsha are already vulnerable to intimate partner violence, but the fear, tension and stress related to the COVID-19 outbreak will only intensify the risks they face.

In addition to this, most of the women in the shelter are HIV positive and rely on the Nonceba Centre for access to healthcare.  With the additional pressure on healthcare services globally, the Centre is working to ensure the safety of all of the women and children using its services.

Image: Siyanda at The Nonceba Family Counselling Centre

Glasgow and Clyde Rape Crisis

For women and children experiencing domestic abuse and sexual violence, home is not always a place of safety. Perpetrators will use infection control measures as a tool of coercive and controlling behaviour. According to the Joint Statement on COVID-19 from VAWG services across the UK:

“Access to support for women and children may also shrink further due to social isolation and those in poverty will be severely impacted.”

Glasgow and Clyde Rape Crisis are working to adapt and prepare for the potentially increased pressure on their services and also the restrictions on the services that they are able to offer. As a result of the crisis, they are currently unable to offer face-to-face support in any capacity and will therefore be running increased hours on their helpline. They can now be reached Monday to Friday, 11am to 4pm.

A Living Wage

Public health emergencies can have a tremendous, sustained impact on livelihoods. This can be particularly true for women, who are more likely to be engaged in informal or low-wage activities or migrant work. The global pandemic has caused chaos and suffering for millions of garment workers across the Global South. Many factories in garment-producing countries have closed due to a shortage of raw materials from China and cancelled orders from clothing brands across the world.

“I have talked to some workers and they were saying ‘more than the virus we might die of hunger’ because they don’t have access to food”

The Clean Clothes Campaign is asking brands to ensure that workers who contract the virus are allowed to take sick leave without repercussions and continue to receive wages throughout self-isolation. There have also been reports of garment workers being forced to work in cramped conditions, without protective wear, despite governments introducing social distancing policies across the globe.

Although our Living Wage Project will be able to continue remotely throughout this crisis, the women and girls that it is working to empower will be severely impacted by the short-term decisions being made by brands and retailers, not only for their own personal safety, but for their livelihoods in the long-term.

Image: A Female Garment Worker/Labour Behind the Label

 The Marie Colvin Journalists’ Network

For the Marie Colvin Journalists’ Network, their preparations to respond to the impact of COVID-19 on both their members and their activities are still speculative at this stage. In the MENA region, there are comparatively few confirmed cases right now, but states have taken early-stage measures to prevent the spread of the virus including social distancing and curfews. However, the Network has over 130 local members in more than 15 countries across the region, so the impact will vary greatly.

The pandemic could result in a number of challenges for the local, female journalists in the Network including limited job opportunities and a greater demand for mental health support during this difficult time, which will be even more difficult to provide remotely.

However, the Network is working hard with donors and partner organisations to ensure that they can respond flexibly to the needs of their members as best as they can and to strengthen the capacity of their remote activities.

To support the Network and the journalists who are at the frontline, reporting stories of global importance from some of the most dangerous places in the world, head to their website.

Educate Girls

It is clear that COVID-19 is continuing to spread throughout India, and at a rapidly accelerating rate. In addition, Maharashtra state is emerging as the epicentre for the pandemic in India.

Educate Girls reached out to us to inform us of the steps they are taking to ensure the safety of both their staff and the communities that they serve. They confirmed that the implications of this lockdown will be severe on the communities they work in, particularly on girls. This is because most of the communities are severely marginalised and zero mobility and loss of income streams will put immense pressure on families.

Not only have they created an internal task force and provided a helpline number to assister their field team members, but they have committed to additional financial support for employees and are working with contacts at the District level Government officials, village-based influencers and parents of out of school children to ensure there is no drop in their communication. Finally, they will continue to deliver trainings whilst all teams are working from home and hope that this will enable them to emerge improved and ready to deliver better.

Irise International

Evidence suggests that during past public health emergencies, resources have been diverted from routine health care services toward containing and responding to the outbreak. These reallocations constrain already limited access to sexual and reproductive health (SRH) services, such as clean and safe deliveries, contraceptives, and pre- and post-natal health care. As a charity that exists to support vulnerable young people and their communities, our project partners Irise are enormously concerned about the impact COVID-19 is having and will continue to have on their community in East Africa. 

“We know that our work is likely to be disrupted, and as one of our funders and partners, I wanted to assure you that we are putting in place a series of mitigation and adaptation plans as we learn more about the impact and scale of this pandemic.

We are worried about our staff. The majority of our team are women and face a disproportionate burden as primary caregivers to their children and wider families.

We are worried about the communities they serve who are struggling to access accurate health information and adequate healthcare.”

The organisation is running an emergency appeal to protect their staff and communities from COVID-19 and its impact. This special fund will be set aside to keep their staff and their families safe and enable them to access healthcare and other support over the coming week. This fund will ensure that every Irise member of staff’s income is secure and that they will get help to access healthcare if they need it, so that they can focus their energy on supporting families and communities during this difficult time.

For more information about our projects, click here.


Widen Your Circle: with The Circle member Tallulah

“Having worked in the music industry, a largely male dominated field, from the age of 18, I am motivated to fight for women to have equality of opportunity across all aspects of life.”

We spoke to Tallulah Syron, a member of The Music Circle about her upcoming event for Irise, her record company and global feminism!

Tell us a little bit about yourself:

My names Tallulah and I’m from South East London. I am an artist, songwriter and run a record label and live music event called ‘Trash Like You’. Both the label and events are created by and curated for womxn.

Why did you become a member of The Circle? 

Having worked in the music industry, a largely male dominated field, from the age of 18, I am motivated to fight for women to have equality of opportunity across all aspects of life. As a white, cis woman, I believe it is my responsibility to advocate for change for women in any way I can, particularly, those from minority groups, less privileged socio-economic backgrounds and women of colour. The Circle’s core beliefs are in promoting equal rights for women and girls around the world. Becoming a member of this vitally important organisation gave me an opportunity to expand upon the work I have been doing to create change for women. The opportunities that The Circle provides for women to work together to raise awareness, money and support for a vast number of causes is amazing, and I am excited to continue being a part of this journey.

Tell us about your upcoming event: 

Under the umbrella of Trash Like You we have curated four separate shows, titled ‘Ladies to the Front – because #MenstruationMatters’. All profits from the show will be donated directly to Irise International, an important charity tackling period poverty across the UK and Uganda. Despite the title of the shows, we are committed to ensuring the conversation surrounding periods and period poverty remains open to all those who menstruate, including non binary people and trans men. Each of the four shows consist of an incredible line up of talented singers. You can expect acoustic sets from each of these, as well as discussions from members of The Circle and Irise. All four events will be held in beautiful locations across London, with our first at The Curtain in East London on the October 8th –  get your tickets quick!

Why do you think the work of Irise International is so important?

The educational aspect of Irise International is amazing, giving girls and women the opportunity to access education surrounding their bodies and menstrual health is so important. I also think their efforts in tackling period poverty are vital, and has the potential to create incredible change for women around the world.

What does ‘Global Feminism’ mean to you?

To me, global feminism is about recognising that some women are faced with additional barriers, and therefore supporting all women and girls of different walks of life, not just those directly in front of you. Feminism is a global issue; we should all be global feminists.

Get your tickets for Ladies to the Front here!

You can follow Trash Like You on Instagram and Facebook @trashlikeyourecords

#WomenEmpoweringWomen #GlobalFeminism #WidenYourCircle


Widen Your Circle: with The Circle Member Sophia

“I remember in primary school being taken into a separate room along with the rest of the girls to talk about periods whilst the boys did something else. No wonder it is seen as a taboo subject and no wonder men are not at ease talking about it!”

Sophia is a member of The Circle and a GP based in London. She’s been involved in organising our upcoming Menstruation Matters event!

Tell us a little bit about yourself:

I am a GP based near London Bridge who also works in Medical Aesthetics and Sports Medicine.

Why did you decide to become a member of The Circle?

The ethos of The Circle fits in with the kind of difference I want to make as a Global Feminist. Initially it was a charity I only donated to but then I was invited to join a group of members with a shared interest in healthcare to set up a new circle. Over the coming weeks, I will be getting involved with the launch of The Healthcare Circle as one of the co- chairs which I am super excited about!

How are you involved with the upcoming Menstruation Matters event and what has that been like?

I am working with a very inspirational group of women in planning the Menstruation Matters event. We are all volunteers on this project and all in full time jobs, so it has been challenging! However it has been great to meet the other members and work together for a common goal and for something we all truly believe in.

Why do you think the work of Irise International is so important?

So many of my young female patients in London don’t know enough about their menstrual cycle, or are worried about their periods and fertility. It is sad that even in the UK, it is not commonly talked about and women are not fully enlightened about something that is normal human physiology.. I remember in primary school being taken into a separate room along with the rest of the girls to talk about periods whilst the boys did something else. No wonder it is seen as a taboo subject and no wonder men are not at ease talking about it! Periods, fertility , childbirth etc are the essence of life- literally! There should be no myths, no stigma and no embarrassment surrounding it. This is why I strongly support and admire the work Irise International do. It is sad to think that women in Uganda are not living normal lives because of misconceptions and misunderstandings surrounding their periods. Education is key and the most valuable asset anyone can have.

If you would like to attend our Menstruation Matters event this month then book your ticket here. Events like this just wouldn’t happen without our wonderful members. They are truly the lifeblood of The Circle!

#WomenEmpoweringWomen #GlobalFeminism #WidenYourCircle #MenstruationMatters


The Circle’s Annual Gathering 2019

Our member Rashmi Dubé, Lawyer, Writer and Global Feminist, has written a blog post about our Member’s Annual Gathering last weekend!

The meeting was held at St. James Crypt in London, with speaker’s video calling from Calgary, Beirut and Uganda. This is only my second event with The Circle and I am excited for the day. .

As a lawyer and business owner, I am used to walking into rooms where most people are strangers – a veteran networker – but this feels different. The room is full of women and the energy feels electric. The room seems to vibrate, reverberating with energy as if to almost form a musical note. This is something new and unfamiliar to me, but at the same time it feels welcoming and comfortable. I am immediately at ease and say hello to a few familiar faces. The women are excited, each talking about what they are doing in their circles and wanting to help change. Even with small actions great change can be done. I am already on a high before I sit down.

Sioned opens the programme with a message I take to heart and will carry everyday – “just do it,” no matter how insignificant you think your act is. This very sentiment is later echoed by Eve Ensler.

Annie Lennox takes the stage, joined by Eve Ensler, an American playwright, performer, feminist, and activist best known for her play The Vagina Monologues.

The two speakers delve into conversation, debating the word ‘feminist’ and its connotations. Both have the united goal: to give women and girls a place where they don’t have to be resilient – they can just be, fighting for all women and their rights, equality for women and girls in a fairer world.

Annie pointed out that there are “So many gaps….divides and divisions…” that we need to come together and work together. She acknowledged that it is still “so difficult to use the word feminist…” I could see her point. There is an uneasiness around the word, much like there is around vagina, but should there be? Annie pointed out that the “concept of feminism is [associated] with man hating [and] this is really a big problem. But I genuinely think if men are not brought into the conversation, how we can have a dialogue and change attitudes? …. We must do this. If we don’t we will be in

combat…” . She is right. The more we come together as one community, the better the discussion. From my perspective, we need to empower men to become feminists or, at the very least, allies. The way we use words and “terminology makes things visible”. Annie went to on to say that “feminism must be for everyone” and at the moment “many men feel defensive, they feel attacked [and] you need dialogue [to overcome these issues]”.

Eve Ensler was on a similar message and wants us all to be change-makers, even if only in our small community. She spoke openly about the traumas of her own life and that when we as women effect change. She reminds us that in order to bring about change and make a difference to others you don’t need an army. She refers to the Castro quote “I began the revolution with 82 men. If I had to do it again, I would do it with 10 or 15 and absolute faith. It does not matter how small you are if you have faith and a plan of action.” She continued to say all “you have to [do is] believe, have faith in what you are doing in your circle [and]…don’t minimise it [in your mind]”

She then took me back by saying: “resilience. I don’t like that word why do they [speaking about the women in Congo being used as a tool of war and for control] … have to be resilient” She was questioning how they got into the position of having to be resilient in those circumstances in first place. The very definition of resilience is “1. the power or ability to return to the original form, position, etc., after being bent, compressed, or stretched; elasticity. 2. ability to recover readily from illness, depression, adversity, or the like; buoyancy.” My mind wondered back briefly to what Annie had said and the importance of terminology.

As the day closed, the take home for me was that I, one human being, can in my circle make a difference as a Global Feminist, have open dialogue with men and revisit the terminology we use with new eyes.

Get in touch with The Circle today to make your difference in a girl or women’s life.

This article was written by Rashmi Dube, who is the Managing Director of Legatus Law, lawyer, author and freelance writer for the Yorkshire Post. She is a Global feminist changing attitudes through the written word and legislation a ripple at a time.

 

 

 

 

 

#WomenEmpoweringWomen #GlobalFeminism


Menstruation Matters

 

Menstruation matters, especially to the millions of girls being held back by their periods. Some studies show that in some parts of Uganda, 74% of girls believe that period pain is a sign of illness, 50% of girls avoid school because of their period and 43% believe that it is harmful to run or dance during their period.

The Music Circle is raising funds to support Irise International. With a donation from The Music Circle, Irise will be able to educate 2,000 girls about their menstrual and reproductive health and to make a wide range of sanitary products available in their communities, so that every girl has a choice. Help us reach our goal and donate by clicking here.


 
 

Here is what you can do to help…

Raise awareness

On 28 May, Menstrual Hygiene Day, make some noise on social media. Read up on why menstruation matters, be informed, tweet and post.

You can use some of the following Menstrual Hygiene Day signs. Personalise them, print them out, take a selfie with your sign and post it on social media. Don’t forget to tag us and use the hashtags #MenstruationMatters and #NoMoreLimits.


Menstruation Matters: understanding the solutions with social enterprise Sanitree

Photo: Bharat Singh and Martha Reilly, co-directors of Sanitree

This May we are celebrating Menstruation Matters and focussing on how we can make women and girls feel confident about menstruation. Sanitree, a social enterprise founded and run by a team of nine students of Edinburgh University, is an organization already doing incredible work with these aims in mind. Sanitree produce sustainable, reusable sanitary products for women living in India. This year, The Music Circle is planning to support Irise International, a similar project in Uganda, as well as donate sanitary products to foodbanks in the UK and raise awareness about Menstruation Matters. I caught up with Bharat Singh and Martha Reilly, the co-directors of Sanitree, to discuss the role that projects such as these play in the wider issue of period poverty and our attitudes towards our bodies.

A social enterprise is a business model that reinvests its profit margin back into the project and directly benefits local communities. Sanitree, a project that is working under the umbrella of Enactus, is still in its nascent stages as it was established in September of last year but already provides employment for twenty-seven women in the Bhind district of Madhya Pradesh, India. Shocked by the stigma surrounding menstruation in his home town Bhind, Bharat spoke about some of the devastating effects of period poverty in this community. He claims that “young girls in India can miss out on as much as 25% of their education, or even drop out” as a result of the difficulties association with menstruation. The pair tell me that affordability is a key factor in this. Some women simply cannot afford sanitary products and use unclean and unsafe substitutes such as sawdust. Furthermore, even with a conventional plastic sanitary pad, women face difficulties in disposing of them as they are not allowed in the household waste.

“Sanitree’s conception is just as much about challenging the stigma as finding a solution”

The Sanitree team, upon visiting Bhind, found that there was a wider cultural issue of a lack of awareness and encountered popular beliefs such as the myth that if you are to touch a boy whilst you are on your period that this can result in pregnancy. However, this stigma isn’t just the case in India. In the UK, there is also a huge stigma surrounding menstruation that can be difficult for young women. This stigma, I would argue, contributes towards the exclusion and dismissal of menstruation related issues in politics. Period poverty is a huge issue in the UK. It is estimated that the average woman spends £18,000 throughout her lifetime simply on having a period and in Scotland 1 in 5 women admit that they struggle to buy sanitary products —statistics that are woefully underrepresented in the media. The ongoing campaign to end the “Tampon Tax” and the classification of sanitary products as luxury items is indicative of the dismissal and lack of understanding shown by political bodies of the economic challenges currently posed by menstruation. In both India and UK there is a lack of knowledge about the issue and projects such as both Sanitree and Irise raise awareness simply by existing. Both Bharat and Martha are resolute on the fact that Sanitree’s conception is just as much about challenging the stigma as it is finding a solution.

An ecofeminist organization

In addition to the tangible benefits in terms of cost, the reusable sanitary pads do not incur the same environmental issues of similar plastic products. Bharat tells me that one sanitary pad can have the same amount of plastic as up to three plastic bags. As environmental sustainability is at the heart of Sanitree’s philosophy, the project considers itself an ecofeminist organization. The term ecofeminism originated in the 1970s and is grounded in the contention that the connection between the oppression of women and the rest of nature must be recognized to understand adequately both oppressions. Sanitree defines itself as ecofeminist as its aims are rooted in the shared concepts of environmentalism and feminism.

Both Bharat and Martha talk about the sense of agency that derives from taking control of your plastic consumption, likening it to “remembering your bag for life” and even quoting Simone De Beauvoir and her theory of transcendence versus immanence. Transcendence being the act of making decisions outside your personal sphere and immanence, traditionally associated with the feminine, as not engaging with projects outside of that sphere. Sanitree identify the decision to cut down one’s use of plastic as a transcendent act and, in what has been coined the “Blue Planet Effect”, argue that there has been a significant shift in our cultural consciousness regarding plastic and that this developing environmental consciousness can be viewed from a feminist perspective as a reclaiming of agency.

It is this sense of agency that I feel lies at the heart of why initiatives such as Sanitree and Irise are so powerful. Not only does Sanitree provide employment opportunities for women within their own community and have the end goal for the business to be completely taken over by these women, but they also engage people of all backgrounds and builds a community in speaking up against period stigma. The experience of menstruation is a transnational one and cannot be solved if there is no discussion surrounding it. Both Martha and Bharat wanted to establish from the start that not all women have periods and not all people who have periods are women and so Sanitree, and the ongoing debate surrounding menstruation, is a step towards coming to terms with our bodies in a way that is positive without being gendered.

One of The Circle’s key drives is “Women Empowering Women” and in the case of Sanitree it is clear that a sense of solidarity is becoming more and more visible as campaigns such as this grow. Both Martha and Bharat express the immense amount of support they have had from both the community in Bhind to the Scottish government’s commitment to this issue. They both believe that Scotland is a leader on progressive legislation and with the help of a number of MSPs, the group are campaigning for the provision of free sanitary products for those children who are offered free school meals, in addition to running pad making workshops and campaigning in the streets of Edinburgh.

The conversation surrounding menstrual wellbeing needs to be more open and frank to empower women and girls everywhere. Get a bloody education and find out more about The Circle’s Menstruation Matters Campaign and donate to our project with Irise International.

 

 

 

 

Written by @AnnaRenfrew. Anna is a student at The University of Edinburgh and a volunteer at The Circle.


Why Menstruation Matters: tackling menstrual taboos in India

Photo: Volunteers at Restless Development, in Tamil Nadu.

The Circle member Shannon Hodge volunteered in rural village Thiruvalangadu in Tamil Nadu, India, for three months with youth-led development agency Restless Development, as part of the International Citizen Service, a global volunteering programme sending UK volunteers overseas to work with in-country volunteers. In Shannon’s placement community, she volunteered with six other UK volunteers and seven Indian volunteers, working on projects including livelihoods, health and menstrual health management.

In February 2018, the world’s first feature film addressing period poverty hit screens in India —and as I was working on a menstrual health project in one of South India’s rural villages at the time, the team and I went to see it.

The film is a fictionalised account of Padma Shri awardee (the fourth highest civilian award in India) Arunachalam Muruganantham, a school dropout from a poor family in southern India’s Tamil Nadu who revolutionised the manufacture of low-cost sanitary napkins for rural women.

Despite being an unlikely advocate for women’s menstrual health, Muruganantham’s story has opened up conversations across the country and the film’s themes are tackling many of the taboos long-engrained in Indian culture.

The film starts in 1998 when, discovering the dirty rag his wife used during her period, Muruganantham wanted to help. The rag was so dirty, he said, that he “wouldn’t even clean his scooter with it”, but to buy sanitary pads would mean sacrificing the family’s milk budget. As they couldn’t afford to buy them, he decided to make her one.

Due to not having the correct materials, it failed and despite begging his wife to try each new adaptation he made, she refused, leading him to look for other product testers.

However, due to the culture of silence and shame surrounding people openly discussing menstruation, the village found out about Muruganantham’s period project and he lost everything, including his family, home and wife.

Rather than giving up, he devoted the next twenty years of his life to inventing a simple machine to create low-cost sanitary pads. And what started as a selfless act of love for his wife’s health and safety turned into an enterprise that has helped millions of rural women in India.

Speaking to moviegoers afterwards, we heard lots of positive feedback, with both men and women saying it was: “very moving, thought-provoking and amazing to see what can come from such a small idea” and “it’s something everyone should see, as many villages are still facing these problems today”.

A woman who brought her nine-year-old daughter to the film also added: “My little girl came with me today as it’s such an important film and definitely worth seeing for girls like her. Everyone should see it”.

However, despite the feel-good ending of the film, the debilitating stigma and statistics surrounding menstrual health still exist today.

What is —and should be seen as— a normal biological process is viewed as impure. In fact, 70% of Indian mothers consider menstruation “dirty”— further perpetuating the culture of silence surrounding periods.

This is demonstrated in the film when Padman’s wife says: “For a woman, there is no bigger disease than shame”, as she admits that her husband openly talking about, making, and testing pads is worse than her getting a urinary tract infection from using her dirty cloth.

Like in the film, many women are still subjected to social, religious and cultural restrictions during their periods, which we learned more about when we held a female-only menstrual health management (MHM) session, made up of national and international volunteers.

We learned that activities such as worshipping in the temple, cooking, touching the water supply or even touching other people are forbidden for some girls during their periods. In many cases, girls are also made to eat separate meals and, though not as common today, some are made to sleep outside of the home in what are known as “menstruation huts”.

We also were told about the “entering into womanhood” ceremony which is held for some girls when they first start their period, to let the village know that they are “ready for marriage”. This is also something demonstrated in the film and something that I witnessed being advertised in the village where I stayed.

Once a girl has gone through the ceremony and starts having regular periods, she may also face difficulties at school gaining access to safe menstrual hygiene products and clean toilet and changing facilities.

In a study conducted by sexual and reproductive health and rights organisation, Rutgers, it was found that in rural India, 23% of girls listed menstruation as the chief reason for dropping out of school. And as many as 28% of them said they do not go to school during their period because they lack clean and affordable protection.

Compounded by the already high cost of pads, proper menstrual care remains out of reach for many rural women and girls in India. Without access to a basic cotton pad, many resort not only to rags but in some cases ash, newspaper and leaves.

When surveying women in the village of Thiruvalangadu, we had an aim to tackle the culture of silence around menstrual health management and research into ideas for a future income generation project.

Our findings showed that 25% of the women surveyed did not have access to sanitary pads, and despite the government having a scheme to provide free pads to girls between the ages of 10-19 in Tamil Nadu, we also found that 91% of women surveyed were offered no free menstrual hygiene products —and of the 9% who were, they weren’t given enough to see them through their monthly cycle.

Because of this, around two thirds of girls in India only change their menstrual cloths once daily. Women and girls using poor menstrual hygiene practices are 70% more likely to get a reproductive tract infection.

As part of our menstrual health management sessions at schools in the community, the team explained not only the biological process to young girls, but also worked with them to bust the myths surrounding periods and how they can manage their time of the month in the safest possible way —by really “pushing the pad” as a go-to product.

We also made the sessions a safe space where girls could ask questions anonymously throughout by posting them in a box and we would pick them out and answer them at the end of each session.

Working on menstrual health management projects with women and girls during my time in India really led me to look at how I can help within my own community, as period poverty is not only an issue overseas. In fact, in statistics published by Plan International, 1 in 10 girls have been unable to afford sanitary wear in the UK and 12% have had to improvise sanitary wear due to affordability issues.

Since returning, I have made it my mission to find projects preventing period poverty in the UK —including The Red Box Project, which provides free sanitary wear in schools nationwide; Bloody Good Period, which gives menstrual supplies to asylum seekers, refugees and those who can’t afford them in the UK, and Binti International, which has a mission to provide menstrual dignity to all girls, working on projects in India, Kenya, Swaziland, the US and here in the UK.

I’ve also located a local community project called Helping Homeless Women North East, where I’ve helped pack sanitary care packages which are handed out in homeless hostels and refuges across Newcastle.

If you don’t have time to volunteer but would like to put some money towards a cause preventing period poverty, then listen up… The incredible ladies at The Music Circle are raising funds for Irise International —an organisation educating girls on menstrual and reproductive health and making sanitary products available and affordable in their communities. Click here to learn more about the project and donate.

As Padman himself said: “Woman strong, mother strong, sister strong —then whole country strong”.

Written by @shanhodge.
Shannon Hodge is a Journalism graduate and a member of The Circle.