Difficult Conversations: Human Trafficking

Photo credit: UN Women/Stuart Mannion

The Circle are in partnership with Eco-Age to champion women’s rights globally and promote Global Feminism, our Difficult Conversations series investigates the facts and figures of some of the most difficult global topics affecting women worldwide and, critically, highlight how you can get involved with driving change.

In today’s focus, The Circle’s Anna Renfrew and filmmaker and member of The Circle Anya Camilleri discuss the facts surrounding human trafficking following the UN’s World Day Against Trafficking in Persons, and what you can do to help.

“Human trafficking is a vast, insidious and incredibly profitable industry that takes place in almost every country across the world. Contrary to popular belief and depictions of trafficking in contemporary media, according to the UN, no country can claim that trafficking does not happen within its borders as either a country of origin, transit or destination for victims. Trafficking is a lucrative business as it produces steady profits over a long period of time as humans may be sold repeatedly and continue to work and earn money for their owners.

While it is important to remember that trafficking does not only refer to sexual exploitation but also other kinds of forced labour including agricultural work, as with many examples of exploitation, women and girls are disproportionately affected. According to the ILO, women and girls account for 99% of trafficking victims in the commercial sex industry and make up an estimated 71% of total trafficking victims.

The U.S Government conservatively reported that 800,000 people are trafficked across international borders each year with almost half estimated to be minors. As with any illicit activity, these numbers will only ever be an estimate, yet the demand for younger and younger girls is increasing as younger victims are deemed as being less likely to carry a sexually transmitted disease. Devastatingly, young girls are most susceptible to poor conditions and health risks and are the least able to resist.

This begs the question, how do women and girls become victims of trafficking?”

Read the full article here!

#WomenEmpoweringWomen #GlobalFeminism


Strict Borders Make Vulnerable Women

Photo credit: structuresxx/Shutterstock.com

“It is important to keep in mind that trafficking can happen to anyone, anywhere.”

The Home Office stated in November 2016 that: “The trafficked women from Nigeria end up being healthy and are held in high regard upon their return from Europe.”

Their statement is problematic for a number of reasons, but potentially the most startling is that we can see how hostile the UK is to victims claiming asylum and unworried about their deportation because they return ‘in high regard’. We should be more supportive, accepting, and open to asylum seekers, as they all have reasons they came here for a better future.

Human trafficking is not a recent trend, it has been happening for decades. However, in today’s globalised world there are an estimated 20.9 million victims of trafficking, with the majority being women. While women can be trafficked from anywhere to any country, in Europe most of the victims are from countries in Eastern and Central Europe such as Hungary and Poland, while victims taken outside of Europe concentrate from Nigeria, China, Morocco.

Often, human trafficking is linked to migrant movements and the governmental policies that try to regulate them. As migration increases, especially as it has done to Europe over the last few years – quickly and without general regulation policies– the instances of trafficking increase as migrants become increasingly desperate to cross borders. As David A. Feingold said in 2009,“Trafficking is often migration gone terribly wrong”. When people are not given the opportunity to legally enter the country of destination, desperate people might turn to other possibilities in order to escape unimaginable situations of hardship in their home country. Studies have shown that as borders become stricter, smuggling increases, as people use third parties to get out of the country, and to get into others. The strict laws imposed to reduce migration into the country actually render these people vulnerable exploitation as they are reluctant to go to the police for fear of being deported.

If we want to look at a specific country regarding human trafficking in Europe, Nigeria is a very interesting case. Devastatingly, the UN said that 80% of all Nigerian women who arrived in Italy by boat in 2016 will be trafficked into prostitution. When women arrive in Italy they go through migration receptions, which are used as holding pens for women who are collected and then trafficked across Europe. However, this relationship between Nigeria and Italy has been operating for decades. In 2014, about 1,500 Nigerian women arrived, in 2015 around 5,633, and only in the first six months of 2016 about 3,600. With the increasing numbers of victims, the trafficking network itself in growing as well.

Many women are brought in specially for sexual exploitation purposes, but there are also hundreds who are coming for a better life. The journey itself is very complicated, firstly, because women are often victims of physical abuse, trafficking, and sexual exploitation on the road. Moreover, as it is very expensive, women and up owing money around £40,000 which they are expected to pay back. They are told if they won’t pay, terrible thing will happen to their families, therefore they are forced into prostitution across Europe. However, money is not the only way gangs recruit women, they also use false promises of legitimate employment, and traditional ceremonies to have psychological control over them.

There is a large diaspora of 200,000 legal residents of Nigerians in Europe. Obviously, this number excludes all the women who are being illegally trafficked on the continent. While many legal residents live in the UK, Germany, and Spain, the ultimate trafficking destination is Italy. There are around 10,000 Nigerian sex workers in the country now. While the first Nigerian women working in Italy as sex workers around the 1970s chose to do so, after strengthening the borders and making it difficult to arrive this have changed. As women arrived by having huge debts, and they needed to get rid of that quickly, trafficking for prostitution seemed like a prospect. Young women were usually promised a good job, and then ended up being trafficked for sexual exploitation. Nowadays, Nigerian sex work usually work on the street, and receive low-wage for their work.

Arguably, one way to start reducing trafficking would be to have more open borders of countries, so people could move more freely. Immigration should be viewed positively with more support services for those needed. Additionally, it would also be important that besides preventing trafficking, we should also aim to help those who had suffered trafficking beforehand. There should be more support services for the victims and a promise that they won’t be deported in exchange for going to the police.

It is important to keep in mind that trafficking can happen to anyone, anywhere. While I was focusing on Europe, because female victims here are particularly vulnerable to strict border control and regulations, human trafficking is a global phenomenon, in which the majority of the women can become victims.

This article was written by The Circle Volunteer Csenge Gábeli. Csenge is a university student, a volunteer, and a feminist. She is originally from Hungary, but has started my university in London, which she loves. She is interested in communities, women’s empowerment, LGBTQ+ rights, and children’s rights. 

#GlobalFeminism #WomenEmpoweringWomen


Interview with Hoda Ali

“Whatever you do, please don’t turn away and pretend we don’t exist. And don’t, for one second, think it couldn’t have been you.”

We interviewed human rights activist Hoda Ali about what it means to be a refugee working in the UK.

Tell us a little bit about yourself:

My name is Hoda Ali and I am a nurse and human rights activist. My focus is defending the rights of girls through campaigning to end female genital mutilation (FGM) in the United Kingdom. FGM is one of the most extreme forms of violence against girls and women. It involves the partial or total removal of the external genitalia and has devastating lifelong consequences for survivors. FGM is usually carried out on girls before they reach puberty. It is child abuse.

I currently lead a 3-year project working as a Community Outreach Project Manager for Safeguarding in Perivale Primary School, one of the first schools to set up an outreach programme on FGM. Education is critical in preventing FGM and through our outreach programme we educate in the school and run workshops for parents and the wider community. The feedback is overwhelmingly positive, and we are working together to ensure the safety of all the girls in our schools.

My passion for human rights comes from my own experience as a survivor of FGM and being a child refugee. In 1988 my family had to flee from its home when the first civil war broke out in Somaliland and 1991 after the second civil war started in Mogadishu, we had to leave Somalia. Eventually, I came to the UK and I have now lived here for 21 years.

After qualifying as a nurse, I worked in the sexual health clinic at Ealing hospital and after taking part in the Channel 4 documentary The Cruel Cut in 2012 I started campaigning against FGM. In 2013 I co-founded the Vavengers, an FGM awareness-raising group and we ran the first anti-FGM billboard campaign in the UK.

In March 2018 I was nominated as an Amnesty International Human Rights Defender and I was honoured to be included on the Suffragette Spirit Map.

This month we are focusing on women in conflict; from displaced peoples to the women working in conflict zones as journalists and medics. How can we be more aware of their experiences?

It can be easy to rush through life, focusing on our personal priorities and not taking time to think about life from another person’s perspective. In a country like the UK it can be hard to imagine suddenly losing everything, but it is the reality for millions of people whose lives are torn apart by war, famine or other disasters. Women and children are especially vulnerable in all conflicts and suffer terribly. Try and think about if that was you, imagine leaving everything you know behind, your country, your home, your friends, your school and everything familiar. These things are gone forever, and you no longer feel safe. What would you do? Who would you turn to for help?

We should all try to be more aware of what is happening in the world and pay attention to the stories of those living in or escaping from war zones. Follow the work of journalists who go to the refugee camps and allow the voices of the injured and homeless to be heard. When you hear the heart-breaking personal stories and not just the political posturing of warring leaders you start to understand what war really means.

If you are lucky to live in safety and prosperity, treasure it and use your advantaged position to support those who need your empathy and help.

Can you tell us a little bit about the challenges that refugees face whilst living in the UK?

Leaving everything behind in one life and beginning another in a new country with different laws, different education and health systems, different languages and different cultural expectations is frightening and requires a period of adjustment.

For people who seek refugee status the process is one of the most difficult things they go through due to the circumstances under which they leave their home country. It is administratively complicated and can feel dehumanising and many refugees are deeply traumatised, so this difficult process is even more challenging.

One of the worst things is feeling isolated. Refugees may be separated from family and friends and everything around them is unfamiliar. Communication may be difficult or even impossible due to language barriers and this makes integrating into a new community very hard. Food, clothes and all the daily things we take for granted seem strange and can get overwhelming when you are suddenly in a new country.

There is also a lot of ignorance and racism towards refugees. It is exhausting and soul destroying to have to constantly justify yourself. Settled refugees contribute greatly to their new homes but this is rarely acknowledged.

Being a refugee is especially hard for children. You lose everything including your sense of safety and may be separated from your parents which has a huge psychological impact. Many refugee children also have interrupted education and need support to catch up. However, given security and support most go on to shine!

If you could share one thing with our supporters, what would it be?

Some days, just hearing the news makes it hard to breathe. Like everyone else, I want to shut my ears whenever the word refugee is mentioned. Switch stations on the radio; turn off the TV and pretend it isn’t happening. But unlike most people, I can’t. You see, I know what war is. The words ‘bombs’ and ‘massacre’ are not something I’ve only ever heard in the news. I am a refugee and I always will be.

While EU Governments debate whether to give shelter and to how many, my hope lies in people. Everyone can help. There are things we can change in the long-term, and we have the resources to respond immediately to help those in crisis now. Write to your MEP/MP and tell them the UK has a responsibility to offer sanctuary. If we stay silent it is assumed that we don’t want to help refugees so do not let them think that you don’t care. Write to the papers and the BBC whenever you hear the word ‘migrant’ being used to describe those fleeing war. Tell them the word is ‘refugee.’ Tell them words matter when people’s lives are at stake.

Whatever you do, please don’t turn away and pretend we don’t exist. And don’t, for one second, think it couldn’t have been you.

#WomenEmpoweringWomen #GlobalFeminism


Women of Syria

 

Zaina Erhaim is an award- winning Syrian journalist and feminist working as a senior media specialist with the Institute of War and Peace Reporting (IWPR). Zaina received the first Annita Auspurg award: Rebel Woman For Peace By WILFP, named the journalist of the year by Reporters without Borders in 2015, one of the 100 Most Powerful Arab Women according to Arabian Business and the Unsung heroes of 2016 by Reuters Thomson.

In 2017 she launched “Liberated T”, a Syrian advocacy campaign that aims to change the negative gender stereotypes imposed mainly by our society on women, it focuses on the Syrian women’s stories, battles, and experiences.

Liberated T’s goals are to:

  • Engage women and women in discussions about gender roles, social suppression and stereotyping, women’s work, obstacles, struggle, and extra layers of suppression and difficulties, they face.
  • Help women and men to develop their tools to express their understanding of their gender roles, and what they are doing to impose the traditional harsh ones on themselves and others.
  • Raise topics regarding gender, women and misogyny in simple practical ways as topics of debate, and to produce and exchange content about them.
  • Form a virtual lobby for the women trying to engage in the Syrian public sphere, support others who got harassed or bullied and train on online and off-line campaigning methods to do so.
  • Advocate for the women taking leading (peaceful/not engaged in war) roles in Syria, for the rights of girls to go to schools, not to be formed into marriage, and to choose what they want to be.

Since then, the campaign has gone from strength to strength. Below are some of the incredibly inspiring stories of Syrian women living inside Syria and still working and helping out their communities in different ways.

Ghada Bakeer

Ghada Bakeer was a teacher before the revolution. Married to an abusive man, she was excluded from political participation. Today, she is still living in Syria and working to support her community.

Ghalia Rahhal

Ghalia Rahhal is the founder of “Mazaya” women’s organisation in Northern Syria which includes eight centres for women that provide awareness, and vocational and educational courses.

Eba Toma

Eba Toma is just 21 year olds, but she began working as a nurse during the revolution. Hear her story:

The Circle supports some of the world’s most disempowered women and girls. Find out more about our upcoming events here and how you can support us in our mission of equality for women and girls in a fairer world here.

#GlobalFeminism #WomenEmpoweringWomen


Who Made Your Clothes?

 

Over the last few years the words ‘sustainability’ and ‘ethical’ in relation to the fashion industry, have been taking the headlines by storm. On 24th April 2013, it was reported that a factory had collapsed in Bangladesh, leading to the deaths of more than 1,000 workers. Bangladesh is one of the largest garment producers in the world. When we shop on the high street there are no signposts signalling that slavery may be prevalent within their supply chains. We see these amazing garments and are excited to try them on and shop the latest trends but, we do not see the faces of the women who make these garments.

As a person who is highly interested in the craftmanship of clothes and the reinvention of trends, I am conflicted by how I can invest in this industry without contributing to the continuing unethical practices of the fashion industry. We need to make changes in how we make, source, and produce the clothes. Government bodies and retailers need to be made accountable: Eco-age is doing just that.

In an interview for the sustainability consultancy Eco-age, our very own Livia Firth who co-founded The Circle, describes the first time she visited a factory in Bangladesh. In 2013 Firth travelled with Oxfam and says it “changed my entire life”. They were “smuggled” into a factory where there were “armed guards at the doors so no one could come in and out”, “armed bars at the windows, no fire escape […] the floor was full of women who had to produce 100 pieces an hour and these women had no rights” such as no sick leave and only two toilet breaks a day. Even if their child was sick, not working would result in a loss of their jobs. As Livia Firth goes on to say, we are so far-removed from this horrific situation that it is hard to believe that the clothes we wear everyday are linked to this inhumane treatment.

Bangladesh is “such a vibrant, beautiful country, and the women deserve so much more” – Livia Firth

 

I love what Livia Firth also says in this EcoAgeTV video which you can watch on YouTube (see link above). The responsibility lies in all of us, not just the retailers and government bodies who have an immense responsibility to make changes.

The day after the crack was discovered in the factory, the garment workers did not want to go inside but they were threatened. The factory was under pressure to fulfil the orders. Nazma Aktar, Founder and Executive Director of the Awaj Foundation says, “the previous night, everybody knew the factory was not safe. The politicians and the manufacturers forced the workers to enter. It is murder.”

The garment industry is a complicated web of problems that are hard to solve. Aktar goes on to say that out of 4 million workers in the garment industry, 80% are women coming from very poor families who live in the countryside and entering into the urban economy. These jobs are very important for them. If their salaries go up, the factory will close down.

“The multi-nationals always said, if you price more we will leave this country, we will leave this business from Bangladesh.” – Nazma Aktay

 

 

On 11th May 2017 The Circle launched The Living Wage report in partnership with TrustLaw and the Clean Clothes Campaign at the Copenhagen Fashion Summit. It is the first report to demand the Living Wage for garment workers.

The report sets out the legal argument that a living wage is a fundamental human right, and that companies and governments have a responsibility to uphold this right.

The report starts by clearly stating how efforts to prevent labour exploitation have been non-binding. They have been ‘voluntary codes and initiatives designed, implemented and monitored by the retail companies that control the supply chain, and normally developed in response to negative publicity generated by investigations carried out by NGOs or the media.’ This behaviour is corrupt. It is utterly inhumane that retailers are not upholding their responsibility to protect their workers. This is where the work that The Circle are doing is fundamental to making progress in the debate about the living wage. The Circle are combining activism and research within a legal framework. This report could really shake up the debate.

Ultimately though, as Firth reminds us, we all have a responsibility to change the face of fashion. We live in a throw-away society and when we discard a garment after only a couple of wears, we are not taking a moment to remember who made it. When we buy and buy and buy, we are giving these companies the means to produce more, faster; “we are completely complicit in the system”. But when we do not buy into this industry, we are taking away work from these women.

We “cannot boycott or stop buying because they need to work”

 So, we need to be actively seeking ways to go to the source of the problem, expose the corruption and improve the lives of these women who deserve so much more.

Firth tells Harper’s Bazaar Netherland of some useful tips for how we can shop differently and not treat these women like slave labour. We need to show them that “we really respect their work and we value the things that they make. So, when they sweat on their production line, producing 150 pieces an hour, make them know that we value them, that we are not going to wear them once or twice and then throw them away”

I would highly recommend reading the report (it’s a long one so grab a cup a tea and a couple of biscuits) and get ready to be thoroughly inspired.

Be part of the change. This is just the beginning.

#WomenEmpoweringWomen #GlobalFeminism

This article was written by Georgia Bridgett who is an intern for The Circle. Georgia is a recent English graduate and is passionate about women’s rights and the underlying issues in the fast-fashion industry.

 


Female Genital Mutilation/Cutting: A Human Rights Violation

Photo Credit: Tim Freccia, World Vision.

“At least 200 million girls and women alive today have undergone some form of female genital mutilation or cutting” (UN Women)

This February, news headlines have been focusing a lot on FGM/C due to it being a month in which many individuals, charities and organisations raise awareness of this life-threatening practice.

FGM/C is practiced in at least 30 countries and at least 200 million girls and women have been cut. Over 100 million cases have happened across Egypt, Ethiopia and Indonesia alone. Despite both the physical and mental health consequences, FGM/C is a practice rooted in tradition. It is a tradition which has been around for hundreds of years which means putting an end to it is a very complex and sensitive issue.

“Female genital mutilation (FGM) includes procedures that intentionally alter or cause injury to the female genital organs for non-medical reasons.” (World Health Organization)

In February 2018, Phumzile Mlambo-Ngcuka, UN Under-Secretary-General and Executive Director of UN Women stated for International Day of Zero Tolerance to FGM/C that “FGM is an act that cuts away equality”. Women suffer immense pain and a lifetime of complications such as neonatal death. Girls are cut with no opportunity to defend themselves, no voice to say no. This is a human rights violation.

FGM/C is usually carried out on young women between infancy and 15 years of age. Before these girls become adults’, the possibility to have a natural childbirth is taken away from them. According to the United Nations Population Fund (UNFPA), women are at a significant risk of complications such as a post-partum haemorrhage, a prolonged and obstructed labour and worse of all losing their baby. FGM/C has no health benefits; so why are women and girls being forced to suffer such immense pain?

FGM/C is rooted in tradition and culture. Mlambo-Ngcuka stated this month how this practice is a form of gender-based violence and cannot be isolated from other forms of violence against women and girls. Neil Williams of World Vision UK reported for girlsnotbrides.com about travelling to Ethiopia to meet girls at risk of FGM/C and their families. Through the conversations Williams had with the girls and their families, we begin to understand how FGM/C and child marriage are intrinsically linked. Parents fear abduction and pre-marital sex and so remove their daughters from school and arrange to have them cut and married at an early age. Devastatingly, this is considered a safer alternative.

In a statement for the 2017 International Day of Zero Tolerance for Female Genital Mutilation, Mlambo-Ngcuka highlighted how children living in communities where FGM/C is practiced will not finish school and will therefore have limited employment prospects. The cycle continues as girls who have mothers without an education are more likely to be subjected to FGM/C. They see their daughters being cut as adding value to their lives, securing a future marriage and family honour. Then again it is also seen as suppressing their sexuality. Young women and girls are cruelly stripped of the opportunity to make their own choices about their future. In some communities’ girls are not educated beyond lower secondary school, leading them to get married as it is believed their future prospects will be greater. There are also a lack of job opportunities and these jobs are prioritized for boys’. But educating girls can prevent the reoccurrence of child marriage and FGM/C. Education can create a future for girls where they are not limited by decisions made about their bodies without their consent.

FGM/C is tied up in a complex web of other human rights issues which we must simultaneously address.

According to UNICEF, in Djibouti where 78% of women and girls are subjected to FGM/C, a woman named Mariam Kako was cut at five years old. A razorblade was used to perform the type of FGM/C called pharaonic. When her daughter was born Kako told her mother that she would be not cut. Her mother ignored those wishes, showing her deeply held belief in this tradition. Kako’s baby girl died 40 days later at six months old. Kako now works to educate the population through encouraging people to tell their stories and refuting the myth that FGM/C is associated with religion. Many communities believe that child marriage and FGM/C are a ‘marker of their religious identity’. However, in religious scripture, this is not a requirement.

Experiences like Mlambo-Ngcuka’s and Mariam Kako’s stories are deeply personal and these women are incredibly brave to speak up about what they have been through to help expose the brutal effect FGM/C has on women and girls;

Photo Credit: Ashenafi Tibebe, The Elders. 2011.

“Public declarations against FGM in 2016 and 2017 helped save nearly 1,000 girls from cutting”

According to BBC News, by 2020 secondary school pupils in England will be educated on FGM as a dangerous practice. This education is incredibly important. According to UNICEF, between 2019 and 2030, 68 million girls will be cut if active steps are not taken to stop this brutal practice.

Many do not realise that FGM/C happens in the UK. Hibo Wadere told her story to the BBC, published on 4th February 2019. As a women she graphically describes the experience she went through as a six-year-old girl; the memories of blood and the screams still distressingly vivid.

UN Women are working with traditional leaders across Africa to increase commitment to ending child marriage and FGM/C. FGM/C is prevalent across 30 countries: 28 of them are in Africa. Queen Mother Best Kemigisa of the Tooro Kingdom, Uganda supports the work of UN Women. The Queen Mother states how people will listen to the religious and traditional leaders who uphold these practices as adding value to the lives of women and girls. The work UN Women are doing is vitally important. We need to work with these leaders and listen to their perspective in order for them to hopefully choose to listen to the reasons why these practices are unnecessary and harmful. If the minds of these leaders are changed, so too will the minds of their communities.

Annie Lennox’s Global Feminism campaign addresses how as feminists we must be looking at gender inequality on a global scale. It is about recognising that “Feminism needs to be relevant, appreciated and respected especially where the needs are greatest —in countries where women and girls are not even near the lowest rung of the ladder in terms of being able to realise the most fundamental of human rights.” – (Annie Lennox). Feminism is about reaching out to individual women and girls and addressing their individual needs which vary depending on where you live in the world. We must make sure to help encourage and strengthen the platform for women to speak up about their experiences of FGM/C and empower social and cultural change.

The UN have made it one of their sustainable development goals to “Eliminate all harmful practices, such as child, early and forced marriage and female genital mutilation” (Goal 5.3).

It is incredible that we dedicate February to raising awareness of FGM/C. We need intense periods of time where we gather together to educate people who are not aware of FGM/C or indeed the scale of the problem. But the campaigning cannot occur only in February. In order to continue fighting for women and girls to lead healthy lives, we must carry on discussing the issue and taking action to end it.

“Ending FGM is possible in our generation. It is no longer a dream. It is happening” – Regional UN Women Ambassador for Africa, Jaha Dukureh, at the Opening Session of the European Development Days, Spotlight Initiative section, June 2018

For more information about FGM/C visit the following link

#WomenEmpoweringWomen #GlobalFeminism

This article was written by Georgia Bridgett who is an intern for The Circle. Georgia is a recent English graduate and is passionate about women’s rights and the underlying issues in the fast-fashion industry.


One Reason Why I’m A Global Feminist

 

Annie Lennox, Founder of The Circle, on why she is a global feminist. Join the #OneReasonWhyImAGlobalFeminist movement on social media and tag Annie Lennox and @TheCircleNGO.

Like millions of women and men, I feel hugely inspired by the development of the #MeToo, Time’s Up and Women’s March movements.

I am proud to call myself a feminist and stand in solidarity with everyone who understands the vital need for change in attitudes and behaviours towards women and girls.

The feminist movement is a broad church with different interpretations, opinions and ideas. I identify myself as a ‘Global Feminist’ to describe where I’m coming from.

I believe in equality of rights, with empowerment and justice made available for every woman and girl in every corner of the world.

#OneReasonWhyImAGlobalFeminist is a call to action bringing collective meaning and value to the term ‘Global Feminism’.

Prof Pamela Gillies, Vice-Chancellor of Glasgow Caledonian University

Feminism needs to be relevant, appreciated and respected where the needs are greatest —in countries where women and girls are not even near the lowest rung of the ladder in terms of human rights. I’m impatient to see the ‘glass ceiling’ being smashed in my lifetime, so I’m inviting you to join me and The Circle, to create a massive advocacy wave to establish the term ‘Global Feminism’ and raise a better understanding about the bigger picture of global inequality.

This call to action will only take 5 minutes of your time.

Have your picture taken holding a sheet of paper with one selected handwritten reason why you identify yourself as a Global Feminist.

Post your picture on social media, using #OneReasonWhyImAGlobalFeminist and tag Annie Lennox and @TheCircleNgo so we can see your support. Feel free to help grow the campaign by tagging other organisations you support who work for the rights of women and girls and ask your friends, family and colleagues to join in too.

You will then become part of a collective wave for positive change for women’s rights around the world!

Sarah Brown, President of Theirworld.

Here are some reasons to choose from, in case you don’t already know them:

1.There are 757 million adults who cannot read or write —2 out of 3 of these are women.
2.In Africa, 28 million girls are not in education and will never step inside a classroom.
3.Over 750 million women alive today were married before their 18th birthday.
4.Every minute of the day, one young girl (aged 15-24) contracts HIV.
5.Women and girls account for 71% of human trafficking victims.
6.Every day approximately 830 women die from preventable causes related to pregnancy and childbirth.
7.Women make up only 22.8% of the worlds parliamentarian seats.
8. Across the world 39,000 girls under the age of 18 become child brides every day.
9. In developing countries,20,000 girls under the age of 18 give birth every day.
10. 603 million women live in countries where domestic violence is not considered a crime.
11. 41 million girls living in developing countries around the world are denied a primary education.
12. 1 in 3 women and girls are impacted by physical or sexual violence in their lifetime.

Love,

Annie Lennox


Bina’s Story of Surviving Gender-Based Violence

 

Bina is a survivor of gender-based violence. She has received support from a women’s shelter in India, which was set up by The Asian Circle. This is how it changed her life.

When Bina was pregnant, she was physically and verbally abused by her husband and threatened with more abuse if she told anyone. When she fled to her family’s home, her husband attacked them too.

Bina and her family went to the police station but the police refused to help her. Luckily, one of The Circle’s and Oxfam’s partner organisations spotted the family as they were walking into the police station and offered their help.

The organisation offered Bina counselling and legal support. She has managed to put her husband behind bars, has applied for child maintenance and is learning how to sew so that she can get a job and raise her son Vijay, who is two years old now.

Despite enormous societal pressure, Bina refuses to return to her husband.

The Circle, Oxfam, several local organisations and women leaders in Chhattisgarh and Odisha are working together to set up support centres offering medical care, legal advice, counselling and shelters to survivors of gender-based violence. Click here to find out more about the project.


The Circle Founder Annie Lennox on Notes on Being a Woman, i-D

at college, pop icon annie lennox was told to become a teacher

The former Eurythmics star, who has sold more than 80 million records worldwide, tells i-D about dropping out of college, the wisdom of ageing, and her women-focused charity The Circle in her Notes on Being a Woman.

It’s not easy to get an interview with Annie Lennox. A globally recognised pop legend, famous for massive hits like 1983’s Sweet Dreams (Are Made of This) with former band the Eurythmics — as well as her iconic, androgynous bright red buzzcut — Annie doesn’t often perform these days, and turns down most interview requests. Having moved away from making music, she is now an activist and campaigner for the rights of women and girls around the world, through her NGO The Circle

i-D caught up with Annie and she told us about leaving Aberdeen at 17 to apply for music college in London in 1971, and the bad career advice she was given before dropping out in her third year. From learning to drive in her 30s, to the heart-bursting love of motherhood, the wrinkle-loving wisdom of age, and the struggle of women around the world who cannot access education and healthcare, these are Annie’s Notes on Being a Woman…

Go to full article


Annie Lennox to take part in the Vatican’s Concerto di Natale

 

Annie Lennox, Founder of The Circle, will take part in the 25th Concerto di Natale — Christmas Concert — on 16 December 2017 at the Aula Paolo VI, in the Vatican, under the patronage of the Congregation for Catholic Education.

All proceeds from tickets sales, as well as the donations to the solidarity SMS number 45549, will be donated to two projects that support vulnerable children: the Scholas Occurrentes foundation and the Global Don Bosco Foundation.

The Scholas Occurrentes Foundation, created by Pope Francis when he was still Archbishop of Buenos Aires, aims to end the use of child labour, often in slave-like conditions, in Congolese mines that extract cobalt, a mineral that is essential for the manufacture of smart phones and computers.

The Global Don Bosco Foundation teaches children to use digital communication in a safe way, focusing particularly in ending cyber bullying.

Annie will be singing along a top level cast, including Patti Smith (USA), Noa (Israel), Imany (France), Joaquín Cortés (Spain), Lola Ponce (Argentina), Hevia (Spain), Al Bano (Italy), Alex Britti (Italy), Suor Cristina (Italy), Gigi D’Alessio (Italy), Fabio Armiliato (Italy), Giò Di Tonno (Italy), Andrea Griminelli (Italy), Syria (Italy), Cheryl Porter & Hallelujah Gospel Singers (USA), Art Voice Academy (Italy) and Il Piccolo Coro di Piazza Vittorio (Italy).

For information on attendance and sale of tickets, please visit the Concerto di Natale website.